{"id":16639,"date":"2024-10-11T10:13:59","date_gmt":"2024-10-11T01:13:59","guid":{"rendered":"https:\/\/www.waseda.jp\/inst\/wias\/?p=16639"},"modified":"2024-10-11T12:21:51","modified_gmt":"2024-10-11T03:21:51","slug":"__trashed-2-67-3-4-2-2-2-3-3-2-3-3","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/inst\/wias\/news\/2024\/10\/11\/16639\/","title":{"rendered":"\u9ad8\u7b49\u7814\u7a76\u6240 \u8a2a\u554f\u7814\u7a76\u54e1 \u30bb\u30df\u30ca\u30fc:
Professor KAFFEN, Philip
Reflexivity and the Post-Medium Condition\uff0810\/18\uff09"},"content":{"rendered":"

\u9ad8\u7b49\u7814\u7a76\u6240 \u8a2a\u554f\u7814\u7a76\u54e1 \u30bb\u30df\u30ca\u30fc: Reflexivity and the Post-Medium Condition\uff0810\/18\uff09<\/strong><\/h3>\n
\u8a73\u3000\u7d30\/ Details<\/h5>\n

Reflexivity\u2014the capacity for cinema to address itself or the world beyond its diegesis\u2014has long been a crucial aspect of film theory and a contested practice in film-making. Loosely, it implies a gesture of \u201clooking back,\u201d in a way that assumes distinction between a reflecting subject and an other \u201cself\u201d as an object of reflection, as well as a temporal and spatial remove.
\nMore, by providing a visual representation of the act of philosophical reflection or critical thinking that scholars could elaborate, this gesture helped cement cinema studies as a serious intellectual endeavor in the humanities.
\nYet, today, much critical writing on cinema emphasizes affect over reflection, even if not explicitly.
\nFurther, the autonomy of both work and viewer once assumed is also dispersed, a process compounded by the nature of cinematic production today within a transmedia world of franchising, platforms, digital technologies, virtual life-forms, and other image making practices. However, such expressions of \u2018post-cinema\u2019 and media are rife with what could easily be identified as reflexive elements, and arguably require them.
\nIf so, however, and this reflexivity is no longer tied to autonomy or medium specificity, the exact role of this reflexivity has been left open and uninterrogated. Is there then a need for a new theory of cinematic reflection? If so, to what end?<\/p>\n

\u8b1b\u6f14\u8005 \/ Speaker<\/h5>\n

\u30d5\u30a3\u30ea\u30c3\u30d7\u30fb\u30ad\u30e3\u30d5\u30a7\u30f3<\/a> (\u30ce\u30fc\u30b9\u30ad\u30e3\u30ed\u30e9\u30a4\u30ca\u5927\u5b66\u30b7\u30e3\u30fc\u30ed\u30c3\u30c8\u6821\u3000\u51c6\u6559\u6388)<\/p>\n

\u65e5\u3000\u6642 \/ Date & Time<\/h5>\n

2024\u5e7410\u670818\u65e5\uff08\u91d1\uff0917:00 – 19:00 \/ Oct 18, 2024 (Fri.) 17:00 – 19:00<\/p>\n

\u4f1a\u3000\u5834 \/ Venue<\/h5>\n

\u65e9\u7a32\u7530\u5927\u5b66\u3000\u65e9\u7a32\u7530\u30ad\u30e3\u30f3\u30d1\u30b9 19\u53f7\u9928 3\u968e\u3000315\u53f7\u5ba4
\nBuilding#19\u00a0 3F Room#315,\u00a0 Waseda Campus, Waseda University<\/p>\n

\u8a00\u3000\u8a9e \/ Language<\/h5>\n

\u82f1\u8a9e \/ English<\/p>\n

\u5bfe\u3000\u8c61 \/ Prospected Audience<\/h5>\n

\u5b66\u751f\u30fb\u7814\u7a76\u8005\u30fb\u6559\u8077\u54e1\u30fb\u4e00\u822c \/ Undergraduate, Graduate, Researchers, Faculty members, general audience<\/p>\n

\u4e3b\u3000\u50ac \/ Organizer<\/h5>\n

\u65e9\u7a32\u7530\u5927\u5b66\u9ad8\u7b49\u7814\u7a76\u6240 \/ Waseda Institute for Advanced Studies (WIAS)<\/p>\n

\u7533\u3057\u8fbc\u307f \/ Registration<\/h5>\n

\u4e8b\u524d\u4e88\u7d04\u4e0d\u8981
\nRegistration is not required to participate.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u9ad8\u7b49\u7814\u7a76\u6240 \u8a2a\u554f\u7814\u7a76\u54e1 \u30bb\u30df\u30ca\u30fc: Reflexivity and the Post-Medium Condition\uff0810\/18\uff09 \u8a73\u3000\u7d30\/ Details Reflexivity\u2014the capacity for c […]<\/p>\n","protected":false},"author":6,"featured_media":16627,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[24,26,28],"class_list":["post-16639","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","tag-events","tag-general","tag-research"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/posts\/16639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/comments?post=16639"}],"version-history":[{"count":2,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/posts\/16639\/revisions"}],"predecessor-version":[{"id":16686,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/posts\/16639\/revisions\/16686"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/media\/16627"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/media?parent=16639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/categories?post=16639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/tags?post=16639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}