{"id":15267,"date":"2024-04-01T08:00:14","date_gmt":"2024-03-31T23:00:14","guid":{"rendered":"https:\/\/www.waseda.jp\/inst\/wias\/?p=15267"},"modified":"2025-10-01T17:05:28","modified_gmt":"2025-10-01T08:05:28","slug":"%e7%a7%8b%e5%b1%b1-%e5%be%b9-2-6-2-5-5","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/inst\/wias\/other\/2024\/04\/01\/15267\/","title":{"rendered":"\u5b54 \u5fb3\u7dad"},"content":{"rendered":"<h5>\u540d\u524d<\/h5>\n<p>\u5b54 \u5fb3\u7dad\uff08HUNG, Tak Wai\uff09<\/p>\n<h5>\u53d6\u5f97\u5b66\u4f4d<\/h5>\n<p>Ph.D. in Chinese Studies<\/p>\n<h5>HP (URL)<\/h5>\n<p><a href=\"https:\/\/www.hungtakwai.com\/\">https:\/\/www.hungtakwai.com\/<\/a><\/p>\n<h5>\u8cc7\u683c<\/h5>\n<p>\u8b1b\u5e2b<\/p>\n<h5>\u7814\u7a76\u30c6\u30fc\u30de<\/h5>\n<p>Encounter in Nusantara Archipelago: Interactions between Islam and Oversea Chinese Religions<\/p>\n<p>This study examines the interactions between Islam and overseas Chinese religions in Nusantara focusing on the diasporic Chinese communities&#8217; perspective in the region.<\/p>\n<h5>Monthly Spotlight<\/h5>\n<p>[Monthly Spotlight]\u306f\u7814\u7a76\u54e1\u306b\u30b9\u30dd\u30c3\u30c8\u3092\u3042\u3066\u3001\u7814\u7a76\u5185\u5bb9\u3068\u305d\u306e\u30d3\u30b8\u30e7\u30f3\u3092\u6bce\u6708\u7d39\u4ecb\u3057\u3066\u3044\u304f\u30b3\u30f3\u30c6\u30f3\u30c4\u3067\u3059\u3002<br \/>\n<a href=\"https:\/\/www.waseda.jp\/inst\/wias\/news\/2025\/08\/27\/19947\/\">The Challenge of \u201cChineseness\u201d: Taiwan\u2019s Shifting Relationship with Malaysian Chinese Education<\/a><\/p>\n<h5>\u7565\u6b74<\/h5>\n<p><strong>\u5b66\u6b74<\/strong><\/p>\n<table class=\"table table-striped table-chronology table-colored-tbhd\" style=\"width: 100%; border-collapse: collapse; height: 69px;\" border=\"0\">\n<tbody>\n<tr style=\"height: 23px;\">\n<td style=\"width: 11.9136%; height: 23px;\">2015-2018<\/td>\n<td style=\"width: 88.0864%; height: 23px;\">Ph.D in Chinese Studies, University of Hong Kong, Hong Kong<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 11.9136%; height: 23px;\">2013-2015<\/td>\n<td style=\"width: 88.0864%; height: 23px;\">M.Phil; B.A. (1st Hon.) in Religious Studies, The Chinese University of Hong Kong, Hong Kong<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 11.9136%; height: 23px;\">2005-2010<\/td>\n<td style=\"width: 88.0864%; height: 23px;\">Munsang College, Hong Kong<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>\u8077\u6b74<\/strong><\/p>\n<table class=\"table table-striped table-chronology table-colored-tbhd\" style=\"width: 100%; border-collapse: collapse; height: 253px;\" border=\"0\">\n<tbody>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2024-present<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Assistant Professor, Waseda Institute for Advanced Study, Waseda University, Japan<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2024 (Jan.-March)<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Postdoctoral Fellow, Department of Sociology of National Taiwan University, Taiwan<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2023 (Feb.-Dec.)<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Research Fellow, Center for the Advancement of the Humanities and Social Sciences of National Taiwan University, Taiwan<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2022 (Trinity Term)<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Academic Visitor, Oxford Centre for Islamic Studies of The Oxford University<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2021-2022<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Research Fellow, International Centre for Taiwan and Hong Kong Studies of National Sun Yat-sen University, Taiwan<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2019-2022<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Research Fellow (Non-Resident), The King Faisal Centre for Research and Islamic Studies, Kingdom of Saudi Arabia<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2019-2022<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Postdoctoral Fellow, Centre for the Study of Islamic Culture, The Chinese University of Hong Kong<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2019-2021<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Lecturer (Part-Time), Faculty of Humanities (FHM) of The Education University of Hong Kong<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2019-2021<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Lecturer (Part-Time), Faculty of Arts of The University of Hong Kong<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2019 (April-May)<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Visiting Fellow, Institute of History and Philosophy of Academia Sinica, Taiwan<\/td>\n<\/tr>\n<tr style=\"height: 23px;\">\n<td style=\"width: 12.1211%; height: 23px;\">2016-2017<\/td>\n<td style=\"width: 87.8788%; height: 23px;\">Visiting Fellow, Institute of Modern History of Academia Sinica, Taiwan<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h5>\u7814\u7a76\u9805\u76ee<\/h5>\n<p>Globalization, Religion, and Politics in early modern East Asia; Islam and Christianity in China; Chinese Religion in Nusantara; Minorities in East Asia<\/p>\n<h5>\u4e3b\u306a\u7814\u7a76\u696d\u7e3e<\/h5>\n<p>[Books (authored)]<\/p>\n<ul>\n<li>Redefining Heresy: Governance of Muslims and Christians in the Qing Empire before 1864. Hong Kong: Hong Kong University Press, to be published by 2024.<\/li>\n<li>\u4ecb\u4e4e\u5341\u5b57\u8207\u7965\u96f2\u4e4b\u9593\u7684\u70cf\u746a\uff1a\u6fb3\u9580\u83ef\u8a9e\u7a46\u65af\u6797\u7fa4\u9ad4\u53e3\u8ff0\u6b77\u53f2\u8207\u6a94\u6848\uff081930-2000\uff09[Ummah between Cross and Auspicious cloud: Oral History and Archive of Chinese Muslim Community in Macau]. Cultural Affairs Bureau of the MSAR Government, to be published by 2024.<\/li>\n<li>\u8fd1\u4e16\u4e2d\u570b\u4f0a\u65af\u862d\u6559\u53f2\u6599\u5f59\u7de8\uff08\u300a\u6e05\u5be6\u9304\u300b\uff09 [Collection of Islamic Historical Source in Early Modern China (Qing Silu)]. Centre for the Study of Islamic Culture of The Chinese University of Hong Kong (as co-author, with Wong Ting Cheung \u9ec3\u5ead\u5f70, Lee Yee Lak \u674e\u4f9d\u808b), to be published by 2022 Feb.<\/li>\n<li>\u70ba\u751a\u9ebc\u6211\u5728\u5305\u5bb9\u57fa\u7763\u5f92\uff1f\u5341\u4e5d\u4e16\u7d00\u4e2d\u8449\u5112\u8005\u7684\u5b97\u6559\u5bec\u5bb9 [Why am I Tolerating Christians: Religious Tolerance of Mid-Nineteenth Century Confucians]. Taipei: Showwe Information Co., Ltd., 2019.<\/li>\n<\/ul>\n<p>[Books (edited)]<\/p>\n<ul>\n<li>\u90fd\u5e02\u795e\u57df\uff1a\u9999\u6e2f\u4eba\u7684\u8056\u6bbf\u8207\u5edf\u5b87 [Sanctuary as Oasis: The Temples and Shrines of Hong Konger]. Taipei: Showwe Information Co., Ltd., 2024. (as co-editor)<\/li>\n<li>\u6d77\u6d0b\u4e9e\u6d32\u7684\u60f3\u50cf\uff1a\u6d77\u6d0b\u4e9e\u6d32\u5168\u7403\u5316\u8207\u53bb\u5168\u7403\u5316\u5b78\u8853\u7814\u8a0e\u6703\u8ad6\u6587\u96c6 [The Imagination of Maritime Asia: Proceedings of the Symposium on Globalization and De-globalization in Maritime Asia]. Taipei: Showwe Information Co., Ltd., 2024. (as co-editor)<\/li>\n<li>\u8857\u574a\u773e\u795e\uff1a\u4e16\u754c\u5b97\u6559\u5728\u9999\u6e2f [Deities in Neighbourhood: World Religions in Hong Kong], 1841 Press, 2023. (as co-editor)<\/li>\n<li>\u9999\u6e2f\u6559\u80b20\uff1a\u66f4\u65b0\u3001\u8b8a\u9769\u8207\u8f49\u578b [Hong Kong Education 3.0: Renovation, Innovation, and Transformation], GLOs Press, 2021.<\/li>\n<li>\u82b1\u958b\u660e\u5929\uff1a2021\u5e74\u7dec\u7538\u81ea\u7531\u904b\u52d5 [Flowers Blooming Tomorrow: Myanmar Freedom Movement in 2021], GLOs Press, 2021.<\/li>\n<li>Islam in East Asia Series (Centre for the Study of Islamic Culture, The Chinese University of Hong Kong)<\/li>\n<li>\u7345\u5b50\u5c71\u4e0a\u7684\u65b0\u6708 : \u9999\u6e2f\u83ef\u4eba\u7a46\u65af\u6797\u793e\u7fa4\u7684\u6e90\u6d41\u8207\u50b3\u627f [The lion rock\u2019s crescent : the emergence of the Chinese Muslim community in Hong Kong], by Fok Yeung Yeung\u970d\u63da\u63da, 2020.<\/li>\n<\/ul>\n<p>[Refereed Academic Journal]<\/p>\n<ul>\n<li>\u3008\u5728\u70cf\u746a\u8207\u4e2d\u83ef\u4e4b\u9593\uff1a\u7a46\u65af\u6797\u7cbe\u82f1\u5728\u4e94\u56db\u904b\u52d5\u4e2d\u7684\u56f0\u5c40\u3009[In-Between Ummah and China: Dilemma of Muslim Elites in the May Fourth Movement]\uff0c\u300a\u6210\u5927\u6b77\u53f2\u5b78\u5831\u300b[Cheng Kung Journal of Historical Studies]. To be published by 2024.<\/li>\n<li>\u3008\u5c0d\u8a71\u7684\u6210\u672c\uff1a\u8499\u5140\u5152\u5e1d\u570b\u7687\u5e1d\u963f\u514b\u5df4\u6848\u4f8b\u8207\u5b97\u6559\u5c0d\u8a71\u3009[The Cost of Dialogue: Emperor Akbar of the Mughal Empire and Interfaith Dialogue]\uff0c\u300a\u81fa\u7063\u5b97\u6559\u7814\u7a76\u300b[Taiwan Journal of Religious Studies]. To be published by 2023.<\/li>\n<li>\u201cPrayer in the Eye of the Storm: Oral Histories of Macau\u2019s Multi-ethnic Sinophone Muslims.\u201d To be published in <em>Dirasat<\/em> by 2024.<\/li>\n<li>\u3008\u5728\u4e09\u5341\u4e94\u5e74\u5f8c\u56de\u9867\u4f59\u82f1\u6642\u7684\u300c\u97cb\u4f2f\u5f0f\u554f\u984c\u300d\uff1a\u5b97\u6559\u5b78\u7684\u89c0\u5bdf\u3009 [Retrospecting Yu Ying-shih&#8217;s &#8216;Weberian Questions&#8217; after 35 Years: A Religious Perspective]\uff0c\u300a\u601d\u60f3\u53f2\u300b [Intellectual History]. To be published by 2023 Dec.\u3002<\/li>\n<li>\u201cThe Wolves of Jiangnan: The Book of Swindles and Commercialised Society in Early 17th Century.\u201d To be published in <em>Ming Qing Yanjiu<\/em> (as co-author, with Wong Tin Kei \u9ec3\u5929\u7426) by 2024.<\/li>\n<li>\u3008\u5167\u96b1\u8a18\u61b6\u7684\u69cb\u6210\uff1a1930\u5e74\u4ee5\u4f86\u83ef\u8a9e\u7a46\u65af\u6797\u7684\u6fb3\u9580\u751f\u6d3b\u7d93\u9a57\u3009 [The Composition of Implicit Memory: The Experience of Chinese Muslims in Macao since 1930]\uff0c\u300a\u6587\u5316\u96dc\u8a8c\u300b\uff08\u6fb3\u9580\uff09[Review of Culture (Macau)]. To be published by 2023.<\/li>\n<li>\u3008\u7570\u7aef\u70ba\u5b98\uff1a\u96cd\u6b63\u5e74\u9593\u7a46\u65af\u6797\u5b98\u54e1\u7684\u4e0d\u9053\u5fb7\u5acc\u7591\u3009[Heresy in Bureaucracy: Suspicious of Immorality of Muslim Officials in Yongzheng Era]\uff0c\u300a\u65b0\u53f2\u5b78\u300b[New History]\uff0c2\uff082022\uff09\uff0c\u98011-63\u3002<\/li>\n<li>\u3008\u529f\u5fb7\u751f\u6c11\u5247\u7940\u4e4b\ufe30\u300c\u653f\u6559\u5206\u96e2\u300d\u8207\u4e2d\u570b\u5b97\u6559\u7684\u300c\u653f\u6559\u95dc\u4fc2\u300d\u3009[Whoever is meritorious to the people shall be deified: \u201cSeparation of Church and State\u201d and the Religion State Relationship of Chinese Religion]\u3002\u300a\u4e8c\u5341\u4e00\u4e16\u7d00\u300b[Twenty-First Century]\uff0c2021\u5e74 2 \u6708\u865f\uff0c\u7e3d\u7b2c 183 \u671f\uff0c\u9801 122-139\u3002<\/li>\n<li>\u201cThe Birth of Religious Tolerance for Foreign Religions in Late Imperial China: A Brief Review from the Perspective of the Relationship between Religion and the State.\u201d <em>Dirasat<\/em>, Vol.55 (2020), pp.1-48.<\/li>\n<li>\u201cAfter Diu: The Forgotten Islamic Trade in Early Nineteenth Century Cantonese Confucian Historiography.\u201d <em>Journal of Islam in Asia<\/em>, Vol.16, No.1: Special Issues: Islam in the China Seas (2019), pp.107-136.<\/li>\n<li>\u3008\u6c92\u6709\u4e00\u795e\u4fe1\u4ef0\u7684\u4e2d\u570b\u5b97\u6559\u7684\u78ba\u66f4\u52a0\u5bec\u5bb9\u55ce\uff1f\u3009[Without Monotheism, is Chinese Religions More Tolerance?]\u3002\u300a\u7530\u5bb6\u70b3\u4e2d\u83ef\u6587\u5316\u4e2d\u5fc3\u901a\u8a0a\u300b[Newsletter of OUHK Tin Ka Ping Centre of Chinese Culture]\uff0c\u7b2c3\u671f\uff0c2019\uff0c\u980137-40\u3002<\/li>\n<li>\u30081760\u5e74\u81f31864\u5e74\u4f0a\u7281\u4e4b\u7a46\u65af\u6797\u8207\u5e1d\u570b\uff1a\u6e05\u5e1d\u570b\u5b97\u6559\u653f\u7b56\u7684\u53cd\u601d\u3009[Muslims in Ili from 1760-1864: Rethinking of Religious Policy in the Qing Empire]\u3002\u300a\u4e2d\u6771\u4e2d\u4e9e\u7814\u7a76\u300b[The Journal of Middle East and Central Asia Studies]\uff0c\u7b2c2\u671f\uff0c2018\uff0c\u980156-88\u3002<\/li>\n<li>\u201cMarginalized Christianity and Western Learning in Early 19th Century Confucians\u2019 Understanding of Western Knowledge in <em>Huangchao jingshi wenbian<\/em>.\u201d <em>Sino-Christian Studies<\/em>, 23 (2017), pp.41-80.<\/li>\n<li>\u3008\u8655\u5883\u3001\u795e\u8a71\u3001\u8c61\u5fb5\u8207\u610f\u7fa9\u2500\u2500\u6e05\u4e2d\u672b\u8449\u5112\u58eb\u7b46\u4e0b\u4e4b\u8056\u6bcd\u5f62\u8c61 \u3009[Context, Myth, Symbol, and Meanings \u2500\u2500 St. Mary in the Discourse of Middle to Late Qing Empire]\u3002\u300a\u5927\u5b78\u6d77\u300b[<em>Eruditus<\/em>]\uff0c2017\u5e74\uff0c\u7b2c\u56db\u671f\uff0c\u9801222-234\u3002<\/li>\n<li>\u3008\u5f9e\u5112\u8005\u5b97\u6559\u89c0\u91cd\u63a2\u57fa\u7763\u5b97\u6559\u5728\u4e2d\u570b\u7684\u8655\u5883\u59da\u7469\u8207\u5eb7\u8f36\u7d00\u884c\u3009[Reconstruction of Confucian Views of \u201cReligion\u201d and Christianity in China during the Early 19<sup>th <\/sup>Century: Yao Ying and Kangyou Jixing]\u3002\u300a\u666f\u98a8\u300b[<em>Ching Feng: A Journal on Christianity and Chinese Religion and Culture<\/em>]\uff0c\u7b2c16\u671f\uff0c2017\uff0c\u9801145-166\u3002<\/li>\n<li>\u3008\u7d42\u6975\u95dc\u61f7\u8207\u73fe\u5be6\u8003\u91cf\uff1a\u9b4f\u6e90\u7684\u5929\u4e3b\u6559\u8ad6\u8ff0\u3009[Ultimate Concern and Political Agenda: View on Religions and\u00a0Tianzhu jiao\u00a0Discourse of Wei Yuan]\u3002\u300a\u4e5d\u5dde\u5b78\u6797\u300b[<em>Chinese Culture Quarterly<\/em>]\uff0c\u7b2c38\u671f\uff0c2017\uff0c\u980191-141\u3002<\/li>\n<li>\u3008\u7531\u201c\u5b97\u6559\u6bd4\u8f03\u201d\u5230\u201c\u6551\u570b\u201d\uff1a\u5f35\u7d14\u4e00\u8207\u300a\u58a8\u5b78\u8207\u666f\u6559\u300b\u3009[From Comparative of Religions to National Salvation: Zhang Chunyi and Mohism and Christianity]\u3002\u300a\u6771\u65b9\u6587\u5316\u300b[<em>Journal of Oriental Studies<\/em>] (as co-author, with Gustav K.K. Yeung \u694a\u570b\u5f37)\uff0c2\u671f\uff0c2017\u5e743\u6708\uff0c\u980163-82\u3002<\/li>\n<li>\u3008\u795e\u660e\u7684\u91cd\u69cb\uff1a\u300a\u5442\u7956\u5168\u66f8\u300b\u5c0d\u300c\u65ac\u9ec3\u9f8d\u300d\u53ca\u300c\u6232\u7261\u4e39\u300d\u7684\u56de\u61c9\u3009 [Reconstruction of Deity: The <em>L\u00fczu quanshu<\/em>\u00a0(Complete Works of the Orthodox Lineage of the Patriarch L\u00fc) on the myth of \u201cSlaughtering Yellow Dragon\u201d and \u201cMolesting Moutan\u201d]\u3002\u300a\u6587\u5b78\u8ad6\u8861\u300b[<em>Journal of Chinese Literary Studies<\/em>]\uff0c\u7e3d\u7b2c28\u671f\uff0c2016\u5e748\u6708\uff0c\u980179-92\u3002<\/li>\n<\/ul>\n<p>[Refereed Academic Book Chapter]<\/p>\n<ul>\n<li>\u201cProactive Bureaucrats and Their Fears: The Controversy over Muslims and Christians in the Yongzheng Court.\u201d To be published in <em>Fear, Heresy and Crime in Traditional China<\/em> (edited by Tommaso Previato) in 2023.<\/li>\n<\/ul>\n<h5>\u8da3\u5473 \u95a2\u5fc3<\/h5>\n<p>Doraemon, Ultraman, Digimon, Doctor Who<\/p>\n<h5>\u6240\u5c5e\u5b66\u4f1a<\/h5>\n<p><strong>2024 \u2013 Present\u3000<\/strong>Member, The Japan Association of South China Studies<br \/>\n<strong>2024 \u2013 Present\u3000<\/strong>Member, Diversity in Hong Kong<br \/>\n<strong>2021 \u2013 Present\u3000<\/strong>Editor-in-Chief and Director, 1841 Press<br \/>\n<strong>2018 \u2013 2023\u3000<\/strong>Founding Director, Diversity in Hong Kong<br \/>\n<strong>2018 \u2013 2021\u3000<\/strong>Research Director, GLOS<br \/>\n<strong>2017 \u2013 2019\u3000<\/strong>Research Associate (Non-Resident), Education Policy Research Centre of Hong Kong Policy Research Institute<br \/>\n<strong>2015 \u2013 2018\u3000<\/strong>Research Fellow; Administration Commissioner, Roundtable Education and Global Development Unit<br \/>\n<strong>2011 \u2013 2022\u3000<\/strong>Founding Director, Mansyun Association<\/p>\n<h5>\u53d7\u8cde\u6b74<\/h5>\n<p><strong>2016\/2017<\/strong>\u3000HKSAR Government Scholarship Fund &#8211; Reaching Out Award (ROA)<br \/>\n<strong>2011-2012<\/strong>\u3000United Creative Student Activity Award Programme<br \/>\n<strong>2012-2013<\/strong>\u3000Lord Fulton Memorial Prize<br \/>\n<strong>2011-2012<\/strong>\u3000College Head\u2019s List, United College<br \/>\n<strong>2011-2012\u3000<\/strong>Tsang Shiu Tim Scholarships<br \/>\n<strong>2010-2012\u3000<\/strong>Dean\u2019s List, Faculty of Arts<br \/>\n<strong>2010-2011\u3000<\/strong>Scholarship of United Board for Christian Higher Education in Asia<br \/>\n<strong>2010-2011\u3000<\/strong>Ho Sin Hang Scholarships<br \/>\n<strong>2010-2011<\/strong>\u3000Dr Ho Tim Memorial Scholarship, United College<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u540d\u524d \u5b54 \u5fb3\u7dad\uff08HUNG, Tak Wai\uff09 \u53d6\u5f97\u5b66\u4f4d Ph.D. in Chinese Studies HP (URL) https:\/\/www.hungtakwai.com\/ \u8cc7\u683c \u8b1b\u5e2b \u7814\u7a76\u30c6\u30fc\u30de Encounte [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":15209,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[96],"tags":[],"class_list":["post-15267","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-other"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/posts\/15267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/comments?post=15267"}],"version-history":[{"count":2,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/posts\/15267\/revisions"}],"predecessor-version":[{"id":20484,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/posts\/15267\/revisions\/20484"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/media\/15209"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/media?parent=15267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/categories?post=15267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/wias\/wp-json\/wp\/v2\/tags?post=15267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}