廃墟における主権――ペルー・アンデス内戦後の死をめぐる権力、統治性、民衆
文化人類学者のイサイアス・ロハス-ペレス氏を招聘し、公開講演会を開催いたします。
ロハス-ペレス氏は、ペルー内戦下で生まれた秘密墓地の発掘の政治性と、主たる犠牲者であった先住民系の行方不明者、その家族の関係を調査研究してきており、近著 Mourning Remains: State Atrocity, Exhumations, and Governing the Disappeared in Peru’s Postwar Andes（Stanford University Press, 2017) は、 全米文化人類学会(AAA) the Association for Political and Legal Anthropology (APLA) 図書賞、および全米ラテンアメリカ学会（LASA）ペルーセクション、フローラ・トリスタン賞を受賞しています。
コメンテーターに政治学の分野から松野明久氏（インドネシア/東ティモール）、大串和雄氏（ラテンアメリカ）、文化人類学から細谷広美氏（アンデス）を迎え、移行期正義や記憶のポリティクスを視野に入れた、人類学と政治学、ラテンアメリカと他の地域をつなぐ学際的議論をおこないます。
- 日 時
2019年3月18日（月）/ 14:00－17:15 - 場 所
早稲田大学 早稲田キャンパス7号館212教室
（交通アクセス https://www.waseda.jp/top/access/waseda-campus）
（キャンパスマップ https://waseda.app.box.com/s/pbxii35yfxie8jb35ad9vg55dq0qlcwv） - 講演者
イサイアス・ロハス-ペレス（Isaias Rojas-Perez）（ラトガーズ大学）
（https://sasn.rutgers.edu/about-us/faculty-staff/isaias-rojas-perez） - コメンテーター
松野明久（大阪大学）、大串和雄（東京大学）、細谷広美（成蹊大学） - 参 加
無料 - 言 語
スペイン語（日本語通訳あり）、英語 - 主 催
科研費基盤研究（B）「ラテンアメリカにおける政治的カタストロフ後の日常的位相」 - 共 催
早稲田ラテンアメリカ研究所 - 問い合わせ
石田智恵（早稲田大学法学学術院）：[email protected] - チラシはこちら
講演要旨
In 2009, the Peruvian legal authorities completed a six-year forensic archaeological investigation at Los Cabitos, the former regional headquarters of the 1980s and 1990s counterinsurgency campaign in Peru’s central southern Andes. This investigation uncovered dozens of clandestine mass graves containing the shattered remains of an unknown number of “disappeared” suspects during Peru’s “war on terror.” Also discovered were the foundations of demolished furnaces, where the Peruvian military presumably burned their victims’ bodies to dispose of them without a trace. Two years later (2011), Quechua mothers of the disappeared erected a plain cross of cement at the site, to pay tribute to their missing relatives. Drawing from my book “Mourning Remains,” in this talk I show how an ethnographic approximation to the physical remnants left on the site by these very different assemblages of power (counterinsurgency terror, forensic intervention and commemoration) compels a reconsideration of the question of sovereignty in the aftermath of state atrocity. Indeed, contemporary contexts of transitional justice in the wake of genocide suggest that a new form of power has emerged that seeks to shape how the recent past of violence should be reckoned. That power, which I call “necro-governmentality,” takes as its means the governing of dead bodies in order to structure the field of action and speech of survivors and members of society at large as ostensibly free subjects. Necro-governmentality, I argue, stands in opposition term by term to “necropower”— a concept Mbembe (2003) coined to insist that biopolitics ultimately manifests itself through the creation of “death-worlds.” Specifically, my talk examines the political significance of the Quechua mothers’ gesture of erecting the cross at Los Cabitos. Whereas the technical, expert and modern character of post-atrocity political processes tend to exclude ordinary practices and technologies of self and truth, these women assert their primacy in matters of death. By mobilizing cultural grammars that govern the thresholds within which Andean peoples test what a human form of life should be, these mothers hold the state to account. In so doing, they make a claim on political community that evokes—against necropower but also in contrast to necrogovernmentality—the figure of the people standing in its own right, to affirm the full stakes of the aftermath and to reimagine its future.
タイトル
（西）”Soberanía en Ruinas: Necropoder, necrogubernamentalidad, y la figura del pueblo en los andes del Perú posguerra”
（英）”Sovereignty in Ruins: Necropower, Necro-governmentality, and the Figure of the People in Peru’s post-war Andes”※当日講演は英語で行なわれますが、原稿の日本語訳を配布します。
