{"id":890,"date":"2016-06-27T19:01:47","date_gmt":"2016-06-27T10:01:47","guid":{"rendered":"http:\/\/www.waseda.jp\/inst\/ias\/?p=890"},"modified":"2016-06-29T14:21:05","modified_gmt":"2016-06-29T05:21:05","slug":"sayyids-and-sharifs-in-muslim-societies-the-living-links-to-the-prophet-3","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/inst\/ias\/news\/2016\/06\/27\/890\/","title":{"rendered":"NGOs in the Muslim World &#8211; Faith and Social Services"},"content":{"rendered":"<p><a href=\"http:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2016\/06\/2016.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright  wp-image-891\" alt=\"2016\" src=\"http:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2016\/06\/2016.png\" width=\"119\" height=\"179\" \/><\/a><\/p>\n<p>Edited by Susumu Nejima<br \/>\nPublished 2016<\/p>\n<h3>Contents<\/h3>\n<ol>\n<li>\u00a0Introduction<br \/>\nby Susumu Nejima, Egbert Harmsen, and Masayuki Akutsu<\/li>\n<li>\u00a0Waqfs: Faith-based Islamic Institutions before Modern NGOs<br \/>\nby Amy Singer<\/li>\n<li>\u00a0Evolution of a Waqf-based NGO: Hamdard Foundation in Pakistan<br \/>\nby Susumu Nejima<\/li>\n<li>\u00a0Caregiving Volunteer Activities in Kahrizak Charity Care Center in Iran<br \/>\nby Sachiko Hosoya<\/li>\n<li>\u00a0Muslim NGOs, Islam and Gender between Local Traditions and the West: The Case of Jordan<br \/>\nby Egbert Harmsen<\/li>\n<li>\u00a0Islamic NGOs on Environmental Problems in Indonesia<br \/>\nby Takenobu Aoki<\/li>\n<li>Islamic Advocacy on Gender in Turkey: The Capital City Women\u2019s Platform<br \/>\nby Fumiko Sawae<\/li>\n<li>Peace-Building through Education and Intercivilizational Dialogue: The Case of the G\u00fclen Movement<br \/>\nby Ihsan Yilmaz<\/li>\n<li>Muslim NGOs and volunteers in Tohoku, Japan<br \/>\nBy Susumu Nejima and Idiris Danismaz<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Edited by Susumu Nejima Published 2016 Contents \u00a0Introduction by Susumu Nejima, Egbert Harmsen, and Masayuki A [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":891,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[64,28,107],"class_list":["post-890","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","tag-publications","tag-research","tag-papers"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/comments?post=890"}],"version-history":[{"count":1,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/890\/revisions"}],"predecessor-version":[{"id":893,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/890\/revisions\/893"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/media\/891"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/media?parent=890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/categories?post=890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/tags?post=890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}