{"id":639,"date":"2015-04-01T14:44:14","date_gmt":"2015-04-01T05:44:14","guid":{"rendered":"http:\/\/www.waseda.jp\/inst\/ias\/?p=639"},"modified":"2016-05-31T14:45:08","modified_gmt":"2016-05-31T05:45:08","slug":"understanding-islam-series","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/inst\/ias\/news-en\/2015\/04\/01\/639\/","title":{"rendered":"&#8220;Understanding Islam&#8221; series"},"content":{"rendered":"<table class=\"table table-colored-tbhd\">\n<tbody>\n<tr>\n<td style=\"width: 80%;\"><strong>1.\u00a0Islam: A Pass to an Intellectual Life<br \/>\n<\/strong>SATO Tsugitaka<\/td>\n<td style=\"width: 20%;\">September 2009<\/td>\n<\/tr>\n<tr>\n<td><strong>2.\u00a0Medieval Muslim Scholars: Their Lives and Studies<br \/>\n<\/strong>TANIGUCHI Junichi<\/td>\n<td>July 2011<\/td>\n<\/tr>\n<tr>\n<td><strong>3.\u00a0Studying Islam: Source Materials and Search Techniques<br \/>\n<\/strong>MIURA Toru ed.<\/td>\n<td>November 2013<\/td>\n<\/tr>\n<tr>\n<td><strong>4.\u00a0The Holy Family of Islam: The Kinsfolk of Muhammad<br \/>\n<\/strong>MORIMOTO Kazuo<\/td>\n<td>January 2010<\/td>\n<\/tr>\n<tr>\n<td><strong>5.\u00a0Islam in the Context of Coexistence: Orthodox Christians and Muslims in Russia<br \/>\n<\/strong>HAMAMOTO Mami<\/td>\n<td>July 2011<\/td>\n<\/tr>\n<tr>\n<td><strong>6.\u00a0The Crosses are Shining Even Under the New Moon Sky: The Arab Christians of the Middle East<br \/>\n<\/strong>SUGASE Akiko<\/td>\n<td>May 2010<\/td>\n<\/tr>\n<tr>\n<td><strong>7.\u00a0A Return to Islam: Muslima in China<br \/>\n<\/strong>MATSUMOTO Masumi<\/td>\n<td>May 2010<\/td>\n<\/tr>\n<tr>\n<td><strong>8.\u00a0A Minority of 400,000,000: Islam in South Asia<br \/>\n<\/strong>YAMANE So<\/td>\n<td>July 2011<\/td>\n<\/tr>\n<tr>\n<td><strong>9.\u00a0Minorities and the Nation-State: Muslims in the Philippines<br \/>\n<\/strong>KAWASHIMA Midori<\/td>\n<td>April 2012<\/td>\n<\/tr>\n<tr>\n<td><strong>10.\u00a0Trends in Islamic Fundamentalism: The Muslim Brotherhood<br \/>\n<\/strong>YOKOTA Takayuki<\/td>\n<td>September 2009<\/td>\n<\/tr>\n<tr>\n<td><strong>11.\u00a0The End of Islamic Fundamentalism?: A Consideration of Post-Islamism<br \/>\n<\/strong>KISAICHI Masatoshi<\/td>\n<td>April 2012<\/td>\n<\/tr>\n<tr>\n<td><strong>12.\u00a0Islamic Banking: International Finance and the Global Economy<br \/>\n<\/strong>KOSUGI Yasushi and NAGAOKA Shinsuke<\/td>\n<td>January 2010<\/td>\n<\/tr>\n<tr>\n<td><strong>13.\u00a0Religious Education Strategy in Iran: Exchange Students and Globalization<br \/>\n<\/strong>SAKURAI Keiko<\/td>\n<td>August 2014<\/td>\n<\/tr>\n<tr>\n<td><strong>14.\u00a0Mosques in Japan: The Communal Activities of Muslims Living in Japan<br \/>\n<\/strong>TANADA Hirofumi<\/td>\n<td>April 2015<\/td>\n<\/tr>\n<tr>\n<td><strong>16.\u00a0Sufi Orders: Traditions and Reforms in Popular Islam<br \/>\n<\/strong>TAKAHASHI Kei<\/td>\n<td>August 2014<\/td>\n<\/tr>\n<tr>\n<td><strong>17.\u00a0The Transformation of Sharia: Encounters with Modernity<br \/>\n<\/strong>OKAWARA Tomoki and HORII Satoe<\/td>\n<td>January 2015<\/td>\n<\/tr>\n<tr>\n<td><strong>18.\u00a0Islam amid Upheaval: Modern Central Asian History<br \/>\n<\/strong>KOMATSU Hisao<\/td>\n<td>May 2014<\/td>\n<\/tr>\n<tr>\n<td><strong>19.\u00a0Saudi Arabia: Patrons of the Two Holiest Cities<br \/>\n<\/strong>MORI Nobuo<\/td>\n<td>March 2014<\/td>\n<\/tr>\n<tr>\n<td><strong>20.\u00a0Raising Muslimah: Women\u2019s Education in Indonesia<br \/>\n<\/strong>HATTORI Mina<\/td>\n<td>August 2015<\/td>\n<\/tr>\n<tr>\n<td><strong>21.\u00a0Islamic NGOs: Faith and Community Service<br \/>\n<\/strong>NEJIMA Susumu<\/td>\n<td>March 2014<\/td>\n<\/tr>\n<tr>\n<td><strong>22.\u00a0The League of Arab States: The Complex Interactions of Nationalism and Islam<br \/>\n<\/strong>KITAZAWA Yoshiyuki<\/td>\n<td>February 2015<\/td>\n<\/tr>\n<tr>\n<td><strong>23.\u00a0Democratization in the Arab States: Issues with the Arab Spring<br \/>\n<\/strong>MATSUMOTO Hiroshi<\/td>\n<td>February 2015<\/td>\n<\/tr>\n<tr>\n<td><strong>24.\u00a0Cyber Islam: The Borderless Public Sphere<br \/>\n<\/strong>HOSAKA Shuji<\/td>\n<td>March 2014<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>1.\u00a0Islam: A Pass to an Intellectual Life SATO Tsugitaka September 2009 2.\u00a0Medieval Muslim Scholars: Their Live [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":241,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[95],"tags":[75,128],"class_list":["post-639","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-en","tag-publications-en","tag-series-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/comments?post=639"}],"version-history":[{"count":1,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/639\/revisions"}],"predecessor-version":[{"id":640,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/639\/revisions\/640"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/media\/241"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/media?parent=639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/categories?post=639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/tags?post=639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}