{"id":274,"date":"2011-03-07T13:44:30","date_gmt":"2011-03-07T04:44:30","guid":{"rendered":"http:\/\/www.waseda.jp\/inst\/ias\/?p=274"},"modified":"2016-05-27T15:57:09","modified_gmt":"2016-05-27T06:57:09","slug":"the-moral-economy-of-the-madrasa-islam-and-education-today","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/inst\/ias\/news\/2011\/03\/07\/274\/","title":{"rendered":"The Moral Economy of the Madrasa -Islam and Education Today –"},"content":{"rendered":"

\"title01\"<\/a>Edited by SAKURAI Keiko and Fariba Adelkhah
\n<\/span>Published 7th March 2011<\/p>\n

Contents<\/h3>\n
    \n
  1. Introduction: The Moral Economy of the Madrasa
    \nby Fariba Adelkhah and SAKURAI Keiko<\/li>\n
  2. The Rise of the New Madrasas and the Decline of Tribal Leadership within the Federal Administrated Tribal Area (FATA), Pakistan
    \nby YAMANE So<\/li>\n
  3. Women\u2019s Empowerment and Iranian-style Seminaries in Iran and Pakistan”
    \nby SAKURAI Keiko<\/li>\n
  4. Contested Notions of being ‘Muslim’: Madrasas, Ulama and the Authenticity of Islamic Schooling in Bangladesh
    \nby Humayun Kabir<\/li>\n
  5. Islamic Education in China: Triple Discrimination and the Challenge of Hui Women’s Madrasas
    \nby MATSUMOTO Masumi and SHIMBO Atsuko<\/li>\n
  6. Religious Dependency in Afghanistan: Shia Madrasas as a Religious Mode of Social Assertion?
    \nby Fariba Adelkhah<\/li>\n
  7. Epilogue:\u00a0Madrasas<\/em>\u00a0– Vitality and Diversity
    \nby Dale F. Eickelman<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    Edited by SAKURAI Keiko and Fariba Adelkhah Published 7th March 2011 Contents Introduction: The Moral Economy […]<\/p>\n","protected":false},"author":1,"featured_media":276,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[64,107],"class_list":["post-274","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","tag-publications","tag-papers"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/274","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/comments?post=274"}],"version-history":[{"count":2,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/274\/revisions"}],"predecessor-version":[{"id":286,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/274\/revisions\/286"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/media\/276"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/media?parent=274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/categories?post=274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/tags?post=274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}