{"id":1494,"date":"2019-03-22T21:14:53","date_gmt":"2019-03-22T12:14:53","guid":{"rendered":"https:\/\/www.waseda.jp\/inst\/ias\/?p=1494"},"modified":"2019-03-29T14:10:04","modified_gmt":"2019-03-29T05:10:04","slug":"%e3%82%a4%e3%82%b9%e3%83%a9%e3%83%bc%e3%83%a0%e5%9c%b0%e5%9f%9f%e7%a0%94%e7%a9%b6%e3%82%b8%e3%83%a3%e3%83%bc%e3%83%8a%e3%83%ab%e7%ac%ac11%e5%8f%b7-vol-11%ef%bc%882019%ef%bc%89","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/inst\/ias\/news\/2019\/03\/22\/1494\/","title":{"rendered":"\u30a4\u30b9\u30e9\u30fc\u30e0\u5730\u57df\u7814\u7a76\u30b8\u30e3\u30fc\u30ca\u30eb:\u7b2c11\u53f7 Vol.11\uff082019\uff09"},"content":{"rendered":"<h3>Vol.11\uff082019\uff09\u30a4\u30b9\u30e9\u30fc\u30e0\u5730\u57df\u7814\u7a76\u30b8\u30e3\u30fc\u30ca\u30eb: \u76ee\u6b21<\/h3>\n<p>&nbsp;<\/p>\n<table class=\"table table-colored-tbhd\" style=\"width: 1317px; height: 632px;\">\n<tbody>\n<tr style=\"height: 48px;\">\n<td style=\"width: 80%; height: 48px;\"><strong>1.\u5dfb\u982d<br \/>\n<\/strong>\u30a4\u30b9\u30e9\u30fc\u30e0\u5730\u57df\u7814\u7a76\u6a5f\u69cb11\u5e74\u306e\u6b69\u307f\u3092\u3075\u308a\u304b\u3048\u3063\u3066\uff08\u685c\u4e95\u5553\u5b50\uff09<\/td>\n<td style=\"width: 20%; height: 48px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/A-Look-Back-on-11-Years-of-Research-Activities-by-Organization-for-Islamic-Area-Studies.pdf\">p.1<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><strong>2.\u8ad6\u6587<br \/>\n<\/strong>Policing Public Morality in Modern Muslim Societies: &#8216;Religious Police&#8217; in Saudi Arabia, &#8216;Islamic State&#8217; and Aceh (Kenichiro Takao)<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Policing-Public-Morality-in-Modern-Muslim-Societies-Kenichiro-Takao.pdf\">p.3<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\">The 90-year Evolution of Japan&#8217;s Academic Interest in Iran (Keiko Sakurai)<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/The-90-year-Evolution-of-Japans-Academic-Interest-in-Iran-Keiko-Sakurai.pdf\">p.29<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\">From Collaborator to a Symbol of Revolt against Russia: Socio-Political Conditions after the Death of a Kirghiz Chieftain at the Beginning of the Twentieth Century\u00a0\u00a0 (Tetsu Akiyama)<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/From-Collaborator-to-a-Symbol-of-Revolt-against-Russia-Tetsu-Akiyama.pdf\">p.47<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\">The Mausoleum of Imam Reza under the Islamic Republic of Iran: The Administration and Activities of the Twelver Shiite Imamate Mausoleum (Ryuichi Sugiyama)<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/The-Mausoleum-of-Imam-Reza-under-the-Islamic-Republic-of-Iran-Ryuichi-Sugiyama.pdf\">p.60<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><strong>3.\u7814\u7a76\u30ce\u30fc\u30c8<br \/>\n<\/strong>Examining the Emerging Trends in Higher Education in Iran (Keiko Sakurai)<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Examing-the-Emerging-Trends-in-Higher-Education-in-Iran-Keiko-Sakurai.pdf\">p.85<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\">\u5927\u8c37\u5149\u745e\u306e\u30c8\u30eb\u30b3\u6295\u8cc7\u3000\uff0d\u5171\u548c\u56fd\u521d\u671f\u306e\u30a2\u30f3\u30ab\u30e9\u3068\u30d6\u30eb\u30b5\u306b\u304a\u3051\u308b\u65e5\u672c\u8cc7\u672c \uff08\u9577\u8c37\u90e8\u572d\u5f66\uff09<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Japanese-Investment-in-Ataturk-Era-Turkey-Hasebe-Kiyohiko.pdf\">p.98<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><strong>4.\u66f8\u8a55<br \/>\n<\/strong>\u5c71\u53e3\u5143\u6a39\u300e\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u306e\u30a4\u30b9\u30e9\u30fc\u30e0\u6539\u9769\u4e3b\u7fa9\u904b\u52d5\u3000\uff0d\u30a2\u30e9\u30d6\u4eba\u30b3\u30df\u30e5\u30cb\u30c6\u30a3\u306e\u6559\u80b2\u6d3b\u52d5\u3068\u793e\u4f1a\u7d71\u5408\u300f\uff08\u571f\u4f50\u6797\u6176\u592a\uff09<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Book-Review-Motoki-Yamaguchi-The-Islamic-Reformist-Movement-in-Indonesia.pdf\">p.110<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><strong>5. \u30ec\u30dd\u30fc\u30c8<\/strong><br \/>\n\u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0 Comparative Studies of Islamic Areas: New Actors, Fresh Angles\u3000\u958b\u50ac\u5831\u544a<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Report-International-Symposium-Comparative-Studies-of-Islamic-Areas-New-Actors-Fresh-Angles.pdf\">p.115<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\">\u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0 Comparative Studies of Islamic Areas: New Actors, Fresh Angles\u3000\u7814\u7a76\u767a\u8868\u82f1\u6587\u8981\u65e8<\/td>\n<td style=\"width: 294px; height: 47px;\">p.124<\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\">\u30c8\u30eb\u30b3\u8fd1\u4ee3\u53f2\u306b\u95a2\u3059\u308b\u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u3068\u8b1b\u6f14\u4f1a\uff08\u9577\u8c37\u90e8\u572d\u5f66\uff09<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Report-International-Symposium-and-Lectures-on-the-Ottoman-Empire.pdf\">p.142<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\">\u7b2c10\u56de\u65e5\u672c\u30fb\u30a4\u30e9\u30af\u5408\u540c\u5b66\u8853\u4f1a\u8b70\u3000\u65e5\u672c\u3068\u30a4\u30e9\u30af\u306e\u6559\u80b2\u5236\u5ea6\u3000\uff0d\u6bd4\u8f03\u306e\u8996\u70b9\u304b\u3089 \uff08\u5c71\u5c3e\u5927\uff09<\/td>\n<td style=\"width: 294px; height: 47px;\">p.144<\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\">\u7b2c2\u56de\u65e5\u72ec\u30de\u30e0\u30eb\u30fc\u30af\u4f1a\u8b70 The Second Japanese-German Workshop on Mamluk Studies \u5831\u544a\uff08\u5927\u7a14\u54f2\u4e5f\uff09<\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Report-2nd-German-Japanese-Workshop-on-Mamlukology.pdf\">p.149<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><strong>6.\u66f8\u7c4d\u7d39\u4ecb<\/strong><\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Recent-Publications.pdf\">p.151<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><strong>7.\u30a4\u30b9\u30e9\u30fc\u30e0\u5730\u57df\u7814\u7a76\u6a5f\u69cb\u306e\u6d3b\u52d5\u5831\u544a-2018\u5e74\u5ea6\u3092\u3075\u308a\u304b\u3048\u3063\u3066<\/strong><\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Islamic-Area-Studies-Forum-2018.pdf\">p.160<\/a><\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"height: 47px;\"><strong>\u7de8\u96c6\u5f8c\u8a18<\/strong><\/td>\n<td style=\"width: 294px; height: 47px;\"><a href=\"https:\/\/www.waseda.jp\/inst\/ias\/assets\/uploads\/2019\/03\/Editors-note.pdf\">\u2015<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Vol.11\uff082019\uff09\u30a4\u30b9\u30e9\u30fc\u30e0\u5730\u57df\u7814\u7a76\u30b8\u30e3\u30fc\u30ca\u30eb: \u76ee\u6b21 &nbsp; 1.\u5dfb\u982d \u30a4\u30b9\u30e9\u30fc\u30e0\u5730\u57df\u7814\u7a76\u6a5f\u69cb11\u5e74\u306e\u6b69\u307f\u3092\u3075\u308a\u304b\u3048\u3063\u3066\uff08\u685c\u4e95\u5553\u5b50\uff09 p.1 2.\u8ad6\u6587 Policing Public Morality in [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1474,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[104,64],"class_list":["post-1494","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","tag-journal","tag-publications"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/1494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/comments?post=1494"}],"version-history":[{"count":1,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/1494\/revisions"}],"predecessor-version":[{"id":1510,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/posts\/1494\/revisions\/1510"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/media\/1474"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/media?parent=1494"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/categories?post=1494"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/inst\/ias\/wp-json\/wp\/v2\/tags?post=1494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}