{"id":918,"date":"2015-10-01T15:28:41","date_gmt":"2015-10-01T06:28:41","guid":{"rendered":"http:\/\/www.waseda.jp\/flas\/rilas\/?p=918"},"modified":"2017-03-10T14:52:00","modified_gmt":"2017-03-10T05:52:00","slug":"%e7%b7%8f%e5%90%88%e4%ba%ba%e6%96%87%e7%a7%91%e5%ad%a6%e7%a0%94%e7%a9%b6%e3%82%bb%e3%83%b3%e3%82%bf%e3%83%bc%e7%a0%94%e7%a9%b6%e8%aa%8c%e3%80%8cwaseda-rilas-journal-no-3%e3%80%8d","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/flas\/rilas\/news\/2015\/10\/01\/918\/","title":{"rendered":"\u7dcf\u5408\u4eba\u6587\u79d1\u5b66\u7814\u7a76\u30bb\u30f3\u30bf\u30fc\u7814\u7a76\u8a8c\u300cWASEDA RILAS JOURNAL No.3\u300d\uff082015\u5e7410\u6708\uff09"},"content":{"rendered":"<div id=\"attachment_919\" class=\"wp-caption alignnone\"><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/12\/20375ced40379f1e8ea26f8e6c287f04-213x300.png\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-919 \" src=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/12\/20375ced40379f1e8ea26f8e6c287f04-213x300.png\" alt=\"20375ced40379f1e8ea26f8e6c287f04-213x300\" width=\"213\" height=\"300\" \/><\/a><p class=\"wp-caption-text\">\u5e741\u56de\u767a\u884c\u3000ISSN\uff1a2187-8307<\/p><\/div>\n<p><a style=\"line-height: 1.5em;\" href=\"http:\/\/flas.waseda.jp\/rilasj\/rilas_journal_actibook_NO3\/index.html\" target=\"_blank\">\u96fb\u5b50\u30d6\u30c3\u30af\u5f62\u5f0f\u3067\u958b\u304f<\/a><\/p>\n<h3>\u8868\u7d19 Cover<\/h3>\n<ul>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/waseda_web-1.pdf\" target=\"_blank\">\u8868\u7d19 Cover<\/a><\/li>\n<li><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/4c22cc6927ce7b89cc861e9b565c5ece.pdf\">\u76ee\u6b21 Contents<\/a><\/li>\n<\/ul>\n<h3>\u8ad6\u6587\uff08\u7279\u5225\u5bc4\u7a3f\uff09Paper<\/h3>\n<ul>\n<li>\u30de\u30a4\u30b1\u30eb\u30fb\u30dc\u30fc\u30c0\u30c3\u30b7\u30e5\uff08\u30b7\u30ab\u30b4\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/69c5947389faac3f5cfa7097c36e2062.pdf\" target=\"_blank\">\u300c\u5f71\u306e\u4e0b\u306e\u5bb6\u2500\u590f\u76ee\u6f31\u77f3\u300e\u9580\u300f\u3068\u610f\u8b58\u306e\u6d41\u308c\u2015\u300d<\/a><br \/>\nBOURDAGHS Michael<br \/>\nThe House Under a Shadow:Natsume S\u014dseki\u2019s\u00a0 Mon \u00a0( The Gate ) and the Stream of Consciousness<\/li>\n<\/ul>\n<h3>\u8ad6\u6587\uff08\u4e00\u822c\u6295\u7a3f\uff09Articles<\/h3>\n<ul>\n<li>\u82e5\u677e\u529f\u4e00\u90ce\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/9a28cce1b14d6dbcc6cde9d4d0ae22c8.pdf\" target=\"_blank\">\u300c\u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u306b\u304a\u3051\u308b\u5f62\u76f8(forma)\u306e\u7406\u89e3\u2500\u7fa9(iustitia)\u3068\u7fa9\u306a\u308b\u8005(iustus)\u3068\u306e\u95a2\u4fc2\u3092\u3081\u3050\u3063\u3066\u2500\u300d<\/a><br \/>\nWAKAMATSU Koichiro<br \/>\nEckhart\u2019s Thoughts on\u00a0 Forma :A Study on the Relation between Justice and Just Man<\/li>\n<li>\u6e21\u908a\u7fa9\u6d69\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/2f7a3bc340416414eea8f2d5ccfe96de.pdf\" target=\"_blank\">\u300c\u5f8c\u6f22\u306e\u5308\u5974\u30fb\u9ce5\u6853\u653f\u7b56\u3068\u8881\u7d39\u300d<\/a><br \/>\nWATANABE YoshihiroYuan Shao and the Later Han\u2019s Policies towards the Xiongnu and Wuhuan<\/li>\n<li>\u771e\u934b\u667a\u88d5\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/4c7ff9e3c0a8083481187cd6fb91faa3.pdf\" target=\"_blank\">\u300c \u012a\u015bvarapratipattiprak\u0101\u015ba \u306b\u304a\u3051\u308b\u8af8\u4e3b\u5bb0\u795e\u8ad6\u306e\u7d71\u5408\u65b9\u6cd5\u306e\u89e3\u660e\u300d<\/a><br \/>\nMANABE Tomohiro<br \/>\nElucidation of Integration Method of Supreme God Theories in\u00a0 \u012a\u015bvarapratipattiprak\u0101\u015ba<\/li>\n<li>\u6885\u7530 \u5f84\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/22833540d36c35c663765f79251528d5.pdf\" target=\"_blank\">\u300c\u300e\u548c\u6b4c\u4e00\u5b57\u6284\u300f\u306e\u6ce8\u8a18\u3092\u3081\u3050\u3063\u3066\u2500\u6ce8\u8a18\u3092\u4ed8\u3059\u610f\u56f3\u2015\u300d<\/a><br \/>\nUMEDA Kei<br \/>\nRegarding the Note in the \u201cWakaichizish\u014d\u201d<\/li>\n<li>\u30ab\u30e9\u30fc\u30cc\u30ef\u30c3\u30c8\u30fb\u30bf\u30ea\u30f3\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6b900dcf01a90ef218fe77d4d3842af3.pdf\" target=\"_blank\">\u300c\u300e\u8475\u5dfb\u53e4\u6ce8\u300f\u3068\u300e\u6c34\u539f\u6284\u300f\u306e\u95a2\u4fc2\u2500\u938c\u5009\u6642\u4ee3\u306e\u300e\u6e90\u6c0f\u7269\u8a9e\u300f\u53e4\u6ce8\u91c8\u306e\u5229\u7528\u2015\u300d<\/a><br \/>\nCLANUWAT Tarin<br \/>\nThe Relationship Between\u00a0 Aoi no Maki Koch\u016b \u00a0and\u00a0 Suigensh\u014d : The Usage of\u00a0 the Tale of Genji \u00a0Commentary in 12th-14th Century<\/li>\n<li>\u5800\u5185\u6b63\u898f\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/2fdb06750de0593691cc1556c6fe1456.pdf\" target=\"_blank\">\u300c\u300e\u6e2f\u306e\u4eba\u300f\u306f\u4f55\u3092\u3057\u3066\u3044\u308b\u306e\u304b\u2500\u5317\u6751\u592a\u90ce\u306e\u8868\u73fe\u2015\u300d<\/a><br \/>\nHORIUCHI Masaki<br \/>\n<span style=\"line-height: 1.5em;\">What is\u00a0 Minato-no-Hito\u00a0 Doing ?: Expressions of KITAMURA Taro <\/span><\/li>\n<li><span style=\"line-height: 1.5em;\">\u5bae\u57ce\u5fb3\u4e5f\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8d2082e850dd21db7a8451b54ef07a2a.pdf\" target=\"_blank\">\u300c\u4f1d\u30bb\u30cd\u30ab\u300e\u30aa\u30af\u30bf\u30a6\u30a3\u30a2\u300f\u306e\u72ec\u5275\u6027\u300d<\/a><\/span><br \/>\nMIYAGI Tokuya<span style=\"line-height: 1.5em;\">Originality in Pseudo-Seneca\u2019s \u201cOctavia\u201d from the Viewpoint of Pietas <\/span><\/li>\n<li><span style=\"line-height: 1.5em;\">\u6751\u4e0a\u7531\u7f8e\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<\/span><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/5618e963c01330f5f27232c16511a312.pdf\" target=\"_blank\">\u300c\u30de\u30e9\u30eb\u30e1\u3068\u30ed\u30fc\u30c7\u30f3\u30d0\u30c3\u30af\u306e\u821e\u8e0a\u601d\u60f3\u306b\u3064\u3044\u3066\u2500\u30de\u30e9\u30eb\u30e1\u306e\u66f8\u304d\u63db\u3048\u306b\u898b\u3089\u308c\u308b\u4e8c\u4eba\u306e\u821e\u8e0a\u89b3\u306e\u76f8\u9055\u304b\u3089\u2500\u300d<\/a><br \/>\nMURAKAMI Yumi<br \/>\nMallarm\u00e9 and Rodenbach\u2019s Perspectives on Dance and Negotiations with Each Other\u2019s<\/li>\n<li>\u5409\u7530\u96bc\u4eba\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/1de38867550a5c5edbc4b22233a2d043.pdf\" target=\"_blank\">\u300c\u5e83\u5834\u3042\u308b\u3044\u306f\uff1c\u795e\u306e\u6b7b\uff1e\u306e\u5287\u5834\u2500\u30b8\u30e7\u30eb\u30b8\u30e5\u30fb\u30d0\u30bf\u30a4\u30e6\u300c\u30aa\u30d9\u30ea\u30b9\u30af\u300d\u8aad\u89e3\u2500\u300d<\/a><br \/>\nYOSHIDA Hayato<br \/>\n<span style=\"line-height: 1.5em;\">A Reading on Georges Bataille\u2019s \u00ab L\u2019ob\u00e9lisque \u00bb <\/span><\/li>\n<li><span style=\"line-height: 1.5em;\">\u77f3\u4e95 \u7406\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<\/span><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8ae3c972c02cf4c40730750063fcae9c.pdf\" target=\"_blank\">\u300c\u912d\u89b2\u6587\u306e\u53e4\u6a02\u5fa9\u8208\u3068\u7434\u5b78\u2500\u300e\u4e2d\u570b\u97f3\u6a02\u53f2\u300f\u3092\u624b\u639b\u304b\u308a\u306b\u2015\u300d<\/a><br \/>\nISHII Satoru<br \/>\nZheng Qinwen\u2019s Study of Revival of Ancient Music and his study of Guqin<\/li>\n<li>\u67f3\u4e0b\u60e0\u7f8e\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8d1a2249a0e82ac8aef9b4b6c214c98c.pdf\">\u300c\u30a4\u30b6\u30c9\u30e9\u30fb\u30c0\u30f3\u30ab\u30f3\u306e\u521d\u671f\u821e\u8e0a\u5f62\u6210\u30fb\u516c\u6f14\u6d3b\u52d5\u306b\u3064\u3044\u3066\u2500\u30a2\u30e1\u30ea\u30ab\u3067\u306e\u6d3b\u52d5\u3092\u4e2d\u5fc3\u306b\u2500\u300d\u00a0<\/a><br \/>\nYAGISHITA Emi<br \/>\nThe Construction of Isadora Duncan\u2019s Dance and Her Performance Activities: Her Early Career in the United States<\/li>\n<li>\u4e94\u5341\u5d50\u62d3\u4e5f\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u4fee\u58eb\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8d1a2249a0e82ac8aef9b4b6c214c98c.pdf\" target=\"_blank\">\u300c\u300e\u507d\u308a\u306e\u82b1\u5712\u300f\uff08 The Little Foxes ,1941\uff09\u306b\u304a\u3051\u308b\u5965\u884c\u304d\u306e\u6f14\u51fa\u2500\u30a2\u30f3\u30c9\u30ec\u30fb\u30d0\u30b6\u30f3\u3068\u8868\u73fe\u306e\u660e\u767d\u3055\u3092\u5de1\u3063\u3066\u2500\u300d<\/a><br \/>\nIGARASHI Takuya<br \/>\nAmbiguity and Clarity of William Wyler\u2019s Mise-en-Sc\u00e8ne in\u00a0 The Little Foxes\u00a0 (1941):Reconsidering Andr\u00e9 Bazin\u2019s Realism Film Theory<\/li>\n<li>\u5742\u4e0a\u6842\u5b50\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/03d2db53f8b378dcb245409236dcb119.pdf\" target=\"_blank\">\u300c\u8352\u5ddd\u4fee\u4f5c\u306821 \u4e16\u7d00\u306e\u65b0\u3057\u3044\u4fa1\u5024\u306e\u5275\u9020\u2500\u65e5\u672c\u3001\u30a2\u30b8\u30a2\u3001\u897f\u6d0b\u3092\u8d85\u3048\u3066\u2500\u00a0\u300d\u00a0<\/a><br \/>\nSAKAGAMI Keiko<br \/>\nShusaku Arakawa and the Creation of 21 Century New Values:Beyond Japan, Asia and the West<\/li>\n<li>\u6afb\u4e95\u5915\u91cc\u5b50\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6b02a4896e32a6f24edad213aab896c7.pdf\" target=\"_blank\">\u300c\u30aa\u30c7\u30a3\u30b4\u30f3\u4fee\u9053\u9662\u306e\u8056\u4eba\u66a6\u300d<\/a><br \/>\nSAKURAI Yuriko<br \/>\nThe Synaxarion of the Hodegon Monastery<\/li>\n<li>\u6b66\u7530\u4e00\u6587\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/4e238bdc0d2e15430e58e421b0b76507.pdf\" target=\"_blank\">\u300c\u624b\u3092\u5207\u65ad\u3055\u308c\u308b\u30e6\u30c0\u30e4\u4eba\u2500\u30d3\u30b6\u30f3\u30c6\u30a3\u30f3\u8056\u5802\u88c5\u98fe\u300c\u8056\u6bcd\u306e\u7720\u308a\u300d\u56f3\u306b\u63cf\u304b\u308c\u305f\u53cd\u30e6\u30c0\u30e4\u7684\u30e2\u30c6\u30a3\u30fc\u30d5\u306b\u3064\u3044\u3066\u2500\u300d\u00a0<\/a><br \/>\nTAKEDA Kazufumi<br \/>\nA Jew Cut Off His Hands:An Anti-Semitic Image in Byzantine Church Decorations<\/li>\n<li>\u65e5\u6bd4\u751f\u512a\u4f73\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/09bd5adba5c36959b9f003647dcd7563.pdf\" target=\"_blank\">\u300c\u6c34\u306b\u751f\u307e\u308c\u308b\u2500\u30de\u30c0\u30d0\u306e\u8056\u4f7f\u5f92\u8056\u5802\u300c\u30bf\u30e9\u30c3\u30b5\u300d\u306e\u30e1\u30c0\u30a4\u30e8\u30f3\u3068\u9298\u6587\u2500\u300d<\/a><br \/>\nHIBIO Yuka<br \/>\nBorn in Water: The Medallion of Thalassa and the Inscription in the Church of the Apostles in Madaba<\/li>\n<li>\u798f\u7530\u6dd1\u5b50\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u535a\u58eb\u5f8c\u671f\u8ab2\u7a0b\uff09<br \/>\n<a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/8b9c90c72de46788ff59130c819f9dbe.pdf\">\u300c\u300e\u7121\u539f\u7f6a\u306e\u5bbf\u308a\u300f\u306e\u8996\u899a\u5316\u2015\u56f3\u50cf\u3068\u795e\u5b66\u306e\u95a2\u4fc2\u3068\u6a5f\u80fd\u3092\u3081\u3050\u3063\u3066<\/a><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/8b9c90c72de46788ff59130c819f9dbe.pdf\">\u2015<\/a><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/8b9c90c72de46788ff59130c819f9dbe.pdf\">\u300d<\/a><br \/>\nFUKUDA Yoshiko<br \/>\nVisualization of the Immaculate Conception: On the Relationship and Function of Iconography and Theology<\/li>\n<li>\u672c\u9593\u7f8e\u7d00\uff08\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u4fee\u58eb\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/70f2b360ab329b19ec72ee6d73d9bbd8.pdf\" target=\"_blank\">\u300c\u30da\u30eb\u30b7\u30a2\u306e\u5199\u672c\u633f\u7d75\u306b\u304a\u3051\u308b\u4e2d\u56fd\u7531\u6765\u306e\u5ca9\u5c71\u8868\u73fe\u300d<\/a><br \/>\nHOMMA Miki<br \/>\nThe Influence of Chinese Painting Techniques on Rocks Depicted in Landscape Paintings of Persian Miniature<\/li>\n<li>\u9577\u5c3e \u5929\uff08\u6821\u53cb\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/e304cc108d41ebcca274e2ad9d1899fa.pdf\" target=\"_blank\">\u300c\u5f62\u800c\u4e0a\u5b66\u7684\u5ba4\u5185\u306e\u5186\u74b0\u2500\u30b8\u30e7\u30eb\u30b8\u30e7\u30fb\u30c7\u30fb\u30ad\u30ea\u30b3\u3068\u300e\u516b\u5341\u65e5\u9593\u4e16\u754c\u4e00\u5468\u300f\u2500\u300d\u00a0<\/a><br \/>\nNAGAO Takashi<br \/>\nThe Circle in the Metaphysical Interior:Giorgio de Chirico and Around the World in Eighty Days<\/li>\n<li>\u57ce\u5009\u6b63\u7965\u30fb\u9752\u7b39\u57fa\u53f2\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\u30fb\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u4fee\u58eb\u8ab2\u7a0b\uff09<br \/>\n\u300c\u5343\u8449\u770c\u6804\u753a\u9f8d\u89d2\u5bfa50\u53f7\u58b3\u306e\u30c7\u30b8\u30bf\u30eb\u4e09\u6b21\u5143\u6e2c\u91cf\u30fbGPR\u8abf\u67fb\u300d<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/e7e84128b620cdcd00d75b38ac2684cc2.pdf\" target=\"_blank\">1<\/a><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/f0d44f06f747a24351422f2d697729e51.pdf\" target=\"_blank\">2<\/a><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/2ae10786d3cfa6ce313291a3cfcbe67e1.pdf\" target=\"_blank\">3<\/a><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/a1826c3e9fe0ee82ae65a27856bceb1a2.pdf\" target=\"_blank\">4<\/a><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/89b93ca3fafaa6f76d160c5faa78595f.pdf\" target=\"_blank\">5<\/a><br \/>\nJOKURA Masayoshi, AOSASA Motofumi<br \/>\nDigital 3D Measurement Survey and GPR Research at Ryukakuji Tumulus No.50<\/li>\n<\/ul>\n<h3>\u7279\u96c6\u300c\u65b0\u3057\u3044\u4eba\u6587\u5b66\u306e\u5730\u5e73\u3092\u6c42\u3081\u3066\u2500\u2500\u30e8\u30fc\u30ed\u30c3\u30d1\u306e\u5b66\u77e5\u3068\u6771\u30a2\u30b8\u30a2\u306e\u4eba\u6587\u5b66\u2500\u2500\u300d \uff08\u79c1\u7acb\u5927\u5b66\u6226\u7565\u7684\u7814\u7a76\u57fa\u76e4\u5f62\u6210\u652f\u63f4\u4e8b\u696d\u30ad\u30c3\u30af\u30aa\u30d5\u30fb\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u30012014\u5e7412\u67086\u65e5\uff09<br \/>\nSpecial Feature \u201cTowards New Horizons in Humanities: European Scholarship and Humanities in East Asia\u201d (Kickoff Symposium for the Private University Strategic Research Base Formation Support Project December6,2014)<\/h3>\n<ul>\n<li>\u674e \u6210\u5e02\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/349fc8f3a79af06f476fc8ed9209da39.pdf\" target=\"_blank\">\u300c\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u300c\u65b0\u3057\u3044\u4eba\u6587\u5b66\u306e\u5730\u5e73\u3092\u6c42\u3081\u3066\u2500\u30e8\u30fc\u30ed\u30c3\u30d1\u306e\u5b66\u77e5\u3068\u6771\u30a2\u30b8\u30a2\u306e\u4eba\u6587\u5b66\u2500\u300d\u958b\u4f1a\u306e\u8f9e\u300d\u00a0<\/a><br \/>\nLEE Sungsi<br \/>\nOpening Comment<\/li>\n<li>\u751a\u91ce\u5c1a\u5fd7\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/f3f15ab9c2914324b7715d28ee70a5ac.pdf\" target=\"_blank\">\u300c\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u300c\u65b0\u3057\u3044\u4eba\u6587\u5b66\u306e\u5730\u5e73\u3092\u6c42\u3081\u3066\u2500\u30e8\u30fc\u30ed\u30c3\u30d1\u306e\u5b66\u77e5\u3068\u6771\u30a2\u30b8\u30a2\u306e\u4eba\u6587\u5b66\u2500\u300d\u8da3\u65e8\u8aac\u660e\u300d<\/a><br \/>\nJINNO Takashi<br \/>\nThe Purport of the Conference<\/li>\n<li>\u5b89\u9178\u654f\u771e\uff08\u5317\u6d77\u5b66\u5712\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6c63d985e5dee933cf3e104702e50cb1.pdf\" target=\"_blank\">\u300c\u73fe\u5728(\u3044\u307e)\u3001\u3042\u3089\u305f\u3081\u3066\u226a\u4eba\u6587\u5b66\u226b\u3092\u554f\u3046\u300d<\/a><br \/>\nYASUKATA Toshimasa<br \/>\nMaking a New Inquiry into the \u201cHumanities\u201d<\/li>\n<li>\u9038\u898b\u9f8d\u751f\uff08\u65b0\u6f5f\u5927\u5b66\u51c6\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/06dac04f7887be026420efca40d90766.pdf\" target=\"_blank\">\u300c\u300e\u767e\u79d1\u5168\u66f8\u300f\u306b\u304a\u3051\u308b\u653f\u6cbb\u7684\u5fb3\u306e\u8a00\u8a9e\u2500\u56fd\u6c11\u306e\u8a18\u61b6\u306e\u53d7\u5bb9\u3068\u305d\u306e\u518d\u89e3\u91c8\u306b\u3064\u3044\u3066\u2500\u300d\u00a0<\/a><br \/>\nHEMMI Tatsuo<br \/>\nLanguage of Political Virtue in the\u00a0 Encyclop\u00e9die\u00a0 : Reception and Interpretation of National Memory<\/li>\n<li>\u6b66\u85e4\u79c0\u592a\u90ce\uff08\u65b0\u6f5f\u5927\u5b66\u51c6\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/582c33f89e8b290f76b92599ae36aec9.pdf\" target=\"_blank\">\u300c\u65e5\u4e2d\u4e21\u56fd\u306b\u304a\u3051\u308b\u4eba\u6587\u5b66\u306e\u6982\u5ff5\u5f62\u6210\u2500 \u300c\u6574\u7406\u56fd\u6545\u300d\u3068\u300c\u5c01\u5efa\u300d\u3092\u4e2d\u5fc3\u306b\u2500\u300d\u00a0<\/a><br \/>\nMUTO Shuntaro<br \/>\nThe Concept Formation of \u201cHumanities\u201d in Japan and China<\/li>\n<li>\u6cb3\u91ce\u8cb4\u7f8e\u5b50\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/322c1f613e30d6dee9f7cfa8bd1fba0e.pdf\" target=\"_blank\">\u300c\u6771\u30a2\u30b8\u30a2\u306e\u300c\u6587\u300d\u3068\u66f8\u7269\u304b\u3089\u307f\u308b\u4eba\u6587\u5b66\u306e\u5f62\u6210\u300d<\/a><br \/>\nKONO Kimiko<br \/>\nFormation of the Humanities:The Case in East Asian Letters<\/li>\n<li>\u6839\u5360\u732e\u4e00\uff08\u5b66\u7fd2\u9662\u5973\u5b50\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/b4615469069932e6a46f083bbf76cdcc.pdf\" target=\"_blank\">\u300c\u30d5\u30de\u30cb\u30bf\u30b9\u7814\u7a76\uff08studia humanitatis\uff09\u3068\u8fd1\u4ee3\u4e16\u754c\u306e\u6771\u897f\u300d<\/a><br \/>\nNEJIME\u3000Kenichi<br \/>\nThe Studia Humanitatis and the Modern World between the West and the East<\/li>\n<li>\u4e95\u4e0a\u6587\u5247\uff08\u65e9\u7a32\u7530\u5927\u5b66\u51c6\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/09d3683ca5bc186dbcf5d0bf829e35a5.pdf\" target=\"_blank\">\u300c\u5b89\u9178\u654f\u771e\u5148\u751f\u306e\u5831\u544a\u3078\u306e\u30b3\u30e1\u30f3\u30c8\u300d\u00a0<\/a><br \/>\nINOUE\u3000Fuminori<br \/>\nSome Comments on the Prof. Yasukata\u2019s Lecture<\/li>\n<li>\u5343\u91ce\u62d3\u653f\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/281.pdf\">\u300c\u4e00\u4e2d\u56fd\u6587\u5b66\u8005\u304b\u3089\u306e\u30b3\u30e1\u30f3\u30c8\u300d<\/a><br \/>\nSENNO Takumasa<br \/>\nComment by a Scholar of Chinese Literature<\/li>\n<li>\u8c9d\u6fa4 \u54c9\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/7a09f396ff008219c46df6a8b52c8046.pdf\" target=\"_blank\">\u300c\u5b89\u9178\u654f\u771e\u5148\u751f\u306e\u3054\u5831\u544a\u300c\u73fe\u5728(\u3044\u307e)\u3001\u3042\u3089\u305f\u3081\u3066\u300a\u4eba\u6587\u5b66\u300b\u3092\u554f\u3046\u300d\u306b\u5bc4\u305b\u3066\u300d\u00a0<\/a><br \/>\nKAIZAWA Hajime<br \/>\nToward a Methodology for the Human Sciences:Some Comments on Prof. Yasukata\u2019s Report \u201cMaking a New Inquiry into \u201cHumanities\u201d<\/li>\n<li>\u65b0\u5ddd\u767b\u4e80\u7537\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/a04ea35759505042b5ac907417d92288.pdf\" target=\"_blank\">\u300c\u5b89\u9178\u654f\u771e\u6c0f\u306e\u300c\u73fe\u5728(\u3044\u307e)\u3001\u3042\u3089\u305f\u3081\u3066\u300a\u4eba\u6587\u5b66\u300b\u3092\u554f\u3046\u300d\u3092\u8aad\u3093\u3067<\/a><br \/>\nSHINKAWA Tokio<br \/>\nComment on Prof. Yasukata Toshimasa\u2019s Report<\/li>\n<li>\u9234\u6728\u6b63\u4fe1\uff08\u65e9\u7a32\u7530\u5927\u5b66\u9ad8\u7b49\u7814\u7a76\u6240\u51c6\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/261962651b5de4255b94ab09f08f6e0f.pdf\" target=\"_blank\">\u300c\u73fe\u5728(\u3044\u307e)\u3001\u3042\u3089\u305f\u3081\u3066\u300a\u4eba\u6587\u5b66\u300b\u3092\u554f\u3046\u300d\u3092\u8aad\u3093\u3067\u300d\u00a0<\/a><br \/>\nSUZUKI Masanobu<br \/>\nComment on Prof. Yasukata Toshimasa\u2019s Report<\/li>\n<\/ul>\n<h3>\u7279\u96c6\u300c\u4ecf\u6559\u6587\u660e\u306e\u62e1\u5927\u3068\u8ee2\u56de\u300d\uff08\u65e5\u97d3\u4e2d\u5171\u540c\u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u30012014\u5e7410\u670824\u65e5\u300125\u65e5\uff09<br \/>\nSpecial Feature \u201cThe expansion and conversion of \u201cBuddhism\u201d as a Civilization \u201d (Japan-Korea-China International Symposium October24-25,2014)<\/h3>\n<ul>\n<li>\u65e5\u97d3\u4e2d\u5171\u540c\u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\uff1a\u4ecf\u6559\u6587\u660e\u306e\u62e1\u5927\u3068\u8ee2\u56de<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/0209b8953d7485a54a4cd600b081c25d.pdf\" target=\"_blank\">\u958b\u50ac\u306b\u3042\u305f\u3063\u3066<\/a><br \/>\nJapan-Korea-China International Symposium Expansion and Conversion of the Buddist Civilization:<br \/>\nOpening Comment<\/li>\n<li>\u674e \u56db\u9f99\uff08\u5317\u4eac\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/26e2a9ae3a6688e99cbab473a768a8af.pdf\" target=\"_blank\">\u300c\u4f20\u8bd1\u4e0e\u6c47\u6d41\uff1a\u897f\u57df\u4e0e\u4e2d\u56fd\u4f5b\u6559\u7684\u4e92\u52a8\u300d<\/a><br \/>\nLI Silong<br \/>\nTranslation and Convergence:Buddhist Interaction between Central China and Xi Yu(the Western Regions)<\/li>\n<li>\u6d2a \u6f64\u690d\uff08\u6771\u56fd\u5927\u5b66\u6821\u540d\u8a89\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/3b8a34b21000f83306a3aadb95cffa55.pdf\" target=\"_blank\">\u300c\u6771\u30a2\u30b8\u30a2\u4ecf\u6559\u306b\u304a\u3051\u308b\u97d3\u56fd\u4ecf\u6559\u306e\u4f4d\u76f8\u300d<\/a><br \/>\nHONG Yoon-Sik<br \/>\nThe Status of Korean Buddhism within East Asian Buddhism<\/li>\n<li>\u65b0\u5ddd\u767b\u4e80\u7537\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6f79f5aec4c45fd96de9206e2753b145.pdf\" target=\"_blank\">\u300c\u65e5\u672c\u4ecf\u6559\u4ee5\u524d\u306e\u4ecf\u6559\u300d<\/a><br \/>\nSHINKAWA Tokio<br \/>\n\u201cBuddhism\u201d before Japanese Buddhism<\/li>\n<li>\u7f85 \u4e30\uff08\u5be7\u590f\u6587\u7269\u8003\u53e4\u5b66\u7814\u7a76\u6240\u6240\u9577\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/5105cf22927a37054991bc170fe5e1fd1.pdf\" target=\"_blank\">\u300c\u9808\u5f25\u5c71\u77f3\u7a9f\u306e\u5206\u5e03\u3068\u958b\u947f\u300d<\/a><br \/>\nLUO Feug<br \/>\nThe Layout and Excavation of the Xumishan Grottoes<\/li>\n<li>\u738b \u6b23\uff08\u965d\u897f\u5e2b\u7bc4\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/9658e111bfab2233c3cbcfd4d718c3c8.pdf\" target=\"_blank\">\u300c\u6f22\u5510\u6642\u671f\u306e\u897f\u57df\u4ecf\u6559\u3068\u305d\u306e\u6771\u4f1d\u30eb\u30fc\u30c8\u300d<\/a><br \/>\nWANG Xin<br \/>\nBuddhism in Xi Yu (the Western Regions) during the Han and Tang Dynasties:Its Eastward Paths<\/li>\n<li>\u674e \u9752\uff08\u897f\u5b89\u7f8e\u8853\u5b66\u9662\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/183d60bee47678d72b00b9fb2fd7e91a1.pdf\" target=\"_blank\">\u300c\u7c73\u5170\u58c1\u753b\u4e0e\u4e1c\u897f\u65b9\u827a\u672f\u5173\u7cfb\u8003\u8bba\u300d<\/a><br \/>\nLI Qing<br \/>\nBuddhist Art in Mainland China and Xi Yu(the Western Regions)<\/li>\n<li>\u5143 \u6c38\u6669\uff08\u9ad8\u9e97\u5927\u5b66\u6821\u7814\u7a76\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/aa92c110e09c4090962d2a39b1236d33.pdf\" target=\"_blank\">\u300c\u65b0\u7f85\u4ecf\u6559\u306e\u5927\u8846\u5316\u3068\u5143\u6681\u300d\u00a0<\/a><br \/>\nWON Young-man<br \/>\nA Study of Wonhyo\u2019s Popularization of Buddhism<\/li>\n<li>\u4e2d\u6797\u9686\u4e4b\uff08\u65b0\u6f5f\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/23c5f5d9b874b8e798d2297f5143726b1.pdf\" target=\"_blank\">\u300c\u300e\u83ef\u53b3\u7d4c\u300f\u3068\u65e5\u672c\u53e4\u4ee3\u56fd\u5bb6\u300d<\/a><br \/>\nNAKABAYASHI Takayuki<br \/>\nThe Avatamska Sutra and Ancient Japan<\/li>\n<li>\u8f9b \u5c1a\u6853\uff08\u9ad8\u9e97\u5927\u8535\u7d4c\u7814\u7a76\u6240\u7814\u7a76\u54e1\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/afd7c6eee67a188d167a5ddc7138554f.pdf\" target=\"_blank\">\u300c\u5927\u8535\u7d4c\u306e\u6b74\u53f2\u3068\u305d\u306e\u80cc\u666f\u300d<\/a><br \/>\nSHIN Sangwhan<br \/>\nThe History and Background of the Tripitakas<\/li>\n<li>\u68ee \u7531\u5229\u4e9c\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/be04827def5cae4680dbe3ee4912b975.pdf\" target=\"_blank\">\u300c\u7814\u7a76\u30ce\u30fc\u30c8\uff1a\u9053\u6559\u306e\u51fa\u5bb6\u6212\u306b\u95a2\u3059\u308b\u899a\u3048\u66f8\u304d\u300d<\/a><br \/>\nMORI Yuria<br \/>\nPreparatory Notes on Daoist Precepts for Those Who Leave Their Families<\/li>\n<li>\u5189 \u4e07\u91cc\uff08\u897f\u5317\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/be04827def5cae4680dbe3ee4912b975.pdf\" target=\"_blank\">\u300c\u820d\u5229\u51fd\u4e1c\u4e9a\u7684\u51fa\u73b0\u4e0e\u4f20\u64ad\u300d<\/a><br \/>\nRAN Wanli<br \/>\nThe Appearance and Spread of Sarira Caskets in East Asia<\/li>\n<li>\u6731 \u79c0\u6d63\uff08\u9ad8\u9e97\u5927\u5b66\u6821\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/a54957bf78dcdde246f01a24b1851982.pdf\" target=\"_blank\">\u300c\u96f2\u5c71\u4f1a\u4e0a\u56f3\u50cf\u306e\u5f62\u6210\u904e\u7a0b\u3068\u62e1\u6563\u300d\u00a0<\/a><br \/>\nJOO Soowan<br \/>\nA Study on the Iconography of \u201cMt.G\u1e5bdhrak\u016bta Assembly\u201d : Its Formation and Diffusion<\/li>\n<li>\u57ce\u5009\u6b63\u7965\u30fb\u30ca\u30ef\u30d3\u77e2\u9ebb\uff08\u65e9\u7a32\u7530\u5927\u5b66\u51c6\u6559\u6388\u30fb\u65e9\u7a32\u7530\u5927\u5b66\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\u4fee\u58eb\u8ab2\u7a0b\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/2656164dd41ca4a6623ce750a4b8649f.pdf\" target=\"_blank\">\u300c\u30c7\u30b8\u30bf\u30eb\u6280\u8853\u30fb\u975e\u7834\u58ca\u7684\u624b\u6cd5\u3092\u7528\u3044\u305f\u53e4\u4ee3\u5bfa\u9662\u306b\u304a\u3051\u308b\u4f3d\u85cd\u914d\u7f6e\u306e\u8abf\u67fb\u7814\u7a76\u2500\u4e0b\u7dcf\u9f8d\u89d2\u5bfa\u306e\u6e2c\u91cf\u30fbGPR\uff08\u30ec\u30fc\u30c0\u30fc\u63a2\u67fb\uff09\u8abf\u67fb\u2500\u300d<\/a><br \/>\nJOKURA Masayoshi NAWABI Yama<br \/>\nResearch on the Placement of Buildings in an Ancient TempleUsing Digital and Non-Destructive Techniques:Mesurement Survey and GPR at Simousa Ryukakuji Temple<\/li>\n<\/ul>\n<h3>\u7279\u96c6\u300c\u6f31\u77f3\u306e\u73fe\u4ee3\u6027\u3092\u8a9e\u308b\u2015\u6b7f\u5f8c100\u5e74\u3001\u751f\u8a95150\u5e74\u3092\u524d\u306b\u2015\u300d\uff08\u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u30012015\u5e745\u670819\u65e5\uff09<br \/>\nSpecial Feature \u201cDiscussing the Modernity of S\u014dseki: 100 Years After His Death and 150 Years Before His Birth\u201d(International Symposium May 19,2015)<\/h3>\n<ul>\n<li><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/e7d0ea567609da18365e2221ad2add21.pdf\">\u8868\u7d19<\/a><\/li>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/71ebe6678fe35098324faa9de8b5a484.pdf\" target=\"_blank\">\u5199\u771f<\/a><\/li>\n<\/ul>\n<ul>\n<li>\u4e2d\u5cf6\u56fd\u5f66\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/467c47cd67f561f93ad238b5fa059dff.pdf\" target=\"_blank\">\u300c\u958b\u50ac\u306b\u3042\u305f\u3063\u3066\u300d<\/a><br \/>\nKunihiko NAKAJIMA<br \/>\nWelcome Message<\/li>\n<li>\u8d8a\u5ddd\u623f\u5b50\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\u9577\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/4d93fbfc05be92a626d35ceb8feeb4aa1.pdf\" target=\"_blank\">\u300c\u958b\u4f1a\u306e\u6328\u62f6\u300d<\/a><br \/>\nKOSHIKAWA Fusako<br \/>\nOpening Comment<\/li>\n<li>\u6e90 \u8cb4\u5fd7\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6f02b3e191c4986d14580678e41b7693.pdf\" target=\"_blank\">\u300c\u6f31\u77f3\u3068\u30ed\u30b7\u30a2\u306e\u4e16\u7d00\u672b\u6587\u5b66\u2500\u300c\u305d\u308c\u304b\u3089\u300d\u306e\u5468\u8fba\u2500\u300d<\/a><br \/>\nMINAMOTO Takashi<br \/>\nS\u014dseki and Russian Fin-de-Si\u00e8cle Literature: Around\u00a0 Sore Kara \u00a0( And Then )<\/li>\n<li>\u5c0f\u5c71\u6176\u592a\uff08\u65e9\u7a32\u7530\u5927\u5b66\u793e\u4f1a\u79d1\u5b66\u7dcf\u5408\u5b66\u8853\u9662\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/f1fa343cbe5a0915cfa1dc86dc118f9a.pdf\" target=\"_blank\">\u300c\u6f31\u77f3\u306e\u79d1\u5b66\u3078\u306e\u95a2\u5fc3\u300d<\/a><br \/>\nKOYAMA Keita<br \/>\nS\u014dseki\u2019s Interest in Science<\/li>\n<li>\u30a8\u30de\u30cb\u30e5\u30a8\u30eb\u30fb\u30ed\u30ba\u30e9\u30f3\uff08\u30d5\u30e9\u30f3\u30b9\u30fb\u56fd\u7acb\u6771\u6d0b\u8a00\u8a9e\u6587\u5316\u5927\u5b66\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/d1dfca90da694d7129e9f5a8422f5c87.pdf\" target=\"_blank\">\u300c\u660e\u6697\u300d\u306b\u304a\u3051\u308b\u4f1a\u8a71\u306e\u52fe\u914d\u00a0<\/a><br \/>\nEmmanuel LOZERAND<br \/>\nConversational Difficulties in\u00a0 Meian \u00a0( Light and Dark )<\/li>\n<li>\u6734 \u88d5\u6cb3\uff08\u97d3\u56fd\u30fb\u4e16\u5b97\u5927\u5b66\u6821\u6559\u6388\uff09<br \/>\n<a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/bb5ad2095608b50de09d8bfb6e875953.pdf\">\u300c\u5b9a\u4f4f\u8005\u3068\u3001\u843d\u3061\u3066\u3044\u304f\u8005\u3068\u2015\u300e\u660e\u6697\u300f\u306b\u304a\u3051\u308b\u5c0f\u6797\u767b\u5834\u306e\u610f\u5473\u2015\u300d<\/a><br \/>\nPARK Yuha<br \/>\nThose Who Settle and Those Who Fall: The Meaning of the Appearance of Kobayashi in\u00a0 Meian \u00a0( Light and Dark )<\/li>\n<li>\u8702\u98fc \u8033\uff08\u8a69\u4eba\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/5a9f044d891a1beec6ca27df4f22fed4.pdf\" target=\"_blank\">\u300c\u6c17\u914d\u3068\u906d\u9047\u300d<\/a><br \/>\nHACHIKAI Mimi<br \/>\nClue and Encounter<\/li>\n<li>\u5800\u6c5f\u654f\u5e78\uff08\u4f5c\u5bb6\u3001\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\u6559\u6388\uff09<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6cf8c88f3ad72da713232fbb241bb17d.pdf\" target=\"_blank\">\u300c\u300c\u63a2\u308a\u3092\u5165\u308c\u308b\u3053\u3068\u300d\u2500\u300e\u660e\u6697\u300f\u306e\u66f8\u304d\u51fa\u3057\u304b\u3089\u2500\u300d<\/a><br \/>\nHORIE Toshiyuki<br \/>\nProbing Deeply: From the Incipit of\u00a0 Meian \u00a0( Light and Dark )<\/li>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8315feba95e219d96c0c7f9ec5badf8d.pdf\" target=\"_blank\">\u30d1\u30cd\u30eb\u30c7\u30a3\u30b9\u30ab\u30c3\u30b7\u30e7\u30f3\u300c\u300c\u660e\u6697\u300d\u306e\u8a00\u8a9e\u5b87\u5b99\u300d<\/a><br \/>\n\u53f8\u4f1a\u3000\u4e2d\u5cf6\u56fd\u5f66\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u9662\u6559\u6388\uff09 \u7dcf\u5408\u53f8\u4f1a\u3000\u9ce5\u7fbd\u8015\u53f2\uff08\u65e9\u7a32\u7530\u5927\u5b66\u6587\u5b66\u5b66\u8853\u6559\u6388\uff09<br \/>\n\u30d1\u30cd\u30ea\u30b9\u30c8\u3000\u30a8\u30de\u30cb\u30e5\u30a8\u30eb\u30fb\u30ed\u30ba\u30e9\u30f3\u3001\u6734 \u88d5\u6cb3\u3001\u5800\u6c5f\u654f\u5e78\u3001\u8702\u98fc \u8033\u3001\u6e90 \u8cb4\u5fd7\u3001\u5c0f\u5c71\u6176\u592a<br \/>\nPanel Discussion: The Language Universe of\u00a0 Meian \u00a0( Light and Dark )<br \/>\nModerator: NAKAJIMA Kunishiko\u3000Overhall host: TOBA Koji<br \/>\nPanelists: Emmanuel LOZERAND, PARK Yuha, HORIE Toshiyuki, HACHIKAI Mimi, MINAMOTO Takashi and KOYAMA Keita<\/li>\n<li>\u76ca\u7530\u670b\u5e78\uff08\u65e9\u7a32\u7530\u5927\u5b66\u7dcf\u5408\u4eba\u6587\u79d1\u5b66\u7814\u7a76\u30bb\u30f3\u30bf\u30fc\u6240\u9577\uff09<br \/>\n<a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/4ac1036afcc4e678e7d2a1ea2d54a8b1.pdf\">\u300c\u9589\u4f1a\u306e\u6328\u62f6\u300d<\/a><br \/>\nMASUDA Tomoyuki<br \/>\nClosing Comment<\/li>\n<\/ul>\n<h3>\u5f59\u5831 Bulletin<\/h3>\n<ul>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/72e7d0877b8fddf0177c70cd3c1e8e7f.pdf\" target=\"_blank\">\u7dcf\u5408\u4eba\u6587\u79d1\u5b66\u7814\u7a76\u30bb\u30f3\u30bf\u30fc\u6d3b\u52d5\u5831\u544a\uff082014\u5e744\u67081\u65e5\uff5e2015\u5e743\u670831\u65e5\uff09\u00a0<\/a><br \/>\nReport on Activities (April 1, 2014\u2014March 31, 2015)<\/li>\n<\/ul>\n<h3>\u7de8\u96c6\u5f8c\u8a18 Postscript<\/h3>\n<ul>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/e78c230227a34d3ca7584fff51a56c0c1.pdf\" target=\"_blank\">\u300c\u7de8\u96c6\u5f8c\u8a18\u300d<\/a><\/li>\n<\/ul>\n<h3>\u5965\u4ed8 Colophon<\/h3>\n<ul>\n<li><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/3171ee057251e52f54c2531969512e6b.pdf\">\u5965\u4ed8<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>\u96fb\u5b50\u30d6\u30c3\u30af\u5f62\u5f0f\u3067\u958b\u304f \u8868\u7d19 Cover \u8868\u7d19 Cover \u76ee\u6b21 Contents \u8ad6\u6587\uff08\u7279\u5225\u5bc4\u7a3f\uff09Paper \u30de\u30a4\u30b1\u30eb\u30fb\u30dc\u30fc\u30c0\u30c3\u30b7\u30e5\uff08\u30b7\u30ab\u30b4\u5927\u5b66\u6559\u6388\uff09 \u300c\u5f71\u306e\u4e0b\u306e\u5bb6\u2500\u590f\u76ee\u6f31\u77f3\u300e\u9580\u300f\u3068\u610f\u8b58\u306e\u6d41\u308c\u2015\u300d BOURDAGHS M [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1307,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[64],"class_list":["post-918","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","tag-publications"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/comments?post=918"}],"version-history":[{"count":7,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/918\/revisions"}],"predecessor-version":[{"id":2842,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/918\/revisions\/2842"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/media\/1307"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/media?parent=918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/categories?post=918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/tags?post=918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}