{"id":9128,"date":"2022-10-05T15:14:51","date_gmt":"2022-10-05T06:14:51","guid":{"rendered":"https:\/\/www.waseda.jp\/flas\/rilas\/?p=9128"},"modified":"2022-10-12T12:42:45","modified_gmt":"2022-10-12T03:42:45","slug":"waseda-rilas-journal-no-7-october-2019-2-2","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/flas\/rilas\/news-en\/2022\/10\/05\/9128\/","title":{"rendered":"WASEDA RILAS JOURNAL No.10 (October, 2022)"},"content":{"rendered":"<p><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/RILAS10-cover.jpg\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/RILAS10-cover.jpg\" alt=\"\" width=\"228\" height=\"323\" \/><\/a><br \/>\n<strong>ISSN\uff1a2187-8307<\/strong><\/p>\n<h3><strong>Cover<\/strong><\/h3>\n<ul>\n<li><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/waseda_web_No10.pdf\" target=\"_blank\" rel=\"noopener\">Cover<\/a><\/li>\n<li><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/00-Contents_EN.pdf\" target=\"_blank\" rel=\"noopener\">Contents<\/a><\/li>\n<\/ul>\n<h3><strong>Articles<\/strong><\/h3>\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<ul>\n<li>Nozomi IMAJO, Tetsuri ABE, Mami KOMORIBAYASHI, Haruyuki ISHIKAWA, Toshizumi MUTA and Fusako KOSHIKAWA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/001-008_Nozomi-IMAJO.pdf\">Effect of the order of two meditations for meditation beginners: Focusing on subjective evaluation and electroencephalography data<\/a><\/li>\n<li>Xinyan XIA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/009-019_Xinyan-XIA.pdf\">The Reconcilement of Rationality and Emotionality: <\/a><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/009-019_Xinyan-XIA.pdf\">The Adaptation of the Novels for the Play Scripts of Huabu Imperial Court Opera in the Qing Dynasty<\/a><\/li>\n<li>Mayako KISHIRO<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/524-517_Mayako-KISHIRO.pdf\">The description of He Chengtian \u4f55\u627f\u5929 in Shen Yue\u2019s \u201c<em>Songshu<\/em>\u201d \u6c88\u7d04\u300e\u5b8b\u66f8\u300f<\/a><\/li>\n<li>Wataru GOTO<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/021-034_Wataru-GOTO.pdf\">De la me\u0301moire collective a\u0300 la me\u0301moire pre\u0301humaine dans l\u2019espace commun de <em>La Vie mode d&#8217;emploi<\/em>: la porte et l\u2019ascenseur<\/a><\/li>\n<li>Pengwei CUI<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/516-502_Pengwei-CUI.pdf\">On <em>Tend\u014d<\/em> \u5929\u7ae5 in Buddhist Miracle Tales and Paintings: From <em>Gaoseng Zhuan<\/em> \u9ad8\u50e7\u4f1d to <em>Konjaku Monogatarishu<\/em> \u4eca\u6614\u7269\u8a9e\u96c6<\/a><\/li>\n<li>Daisuke SASAKI<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/035-046_Daisuke-SASAKI.pdf\">Statue and its Ghost: Myth of Giorgio de Chirico in the Surrealism<\/a><\/li>\n<li>Kumiko SHIBASAKI<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/500-489_Kumiko-SHIBASAKI.pdf\">On \u201cDivorcing One\u2019s Wife\u201d in the \u201cShuo Tang (\u8aaa\u5510)\u201d legends<\/a><\/li>\n<li>Riho TAKAYASU<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/047-059_Riho-TAKAYASU.pdf\"><em>Les Rivales<\/em>, \u00ab coup d\u2019essai \u00bb de Quinault, po\u00e8te de la surprise<\/a><\/li>\n<li>Ami TANAKA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/488-475_Ami-TANAKA.pdf\">Sourced Expressions in the Tale of the Indoctrinating Dragon of the Enoshima-Engi<\/a><\/li>\n<li>Masashi TANAKA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/061-071_Masashi-TANAKA.pdf\">A comparative perspective on animal cultures<\/a><\/li>\n<li>Yanlin CHEN<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/073-081_Yanlin-CHEN.pdf\">The Qing Dynasty Drama \u201c<em>YingwuMengJi<\/em>\u201d and its Author Zhao Guanxiao<\/a><\/li>\n<li>Takumi TOSHIMA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/083-093_Takumi-TOSHIMA.pdf\">The Relativizing Style and its Failure\u2014G. B\u00fcchner\u2019s <em>Lenz<\/em> and H. v. Hofmannsthal\u2019s <em>Andreas<\/em>\u2014<\/a><\/li>\n<li>Maho TOYODA and Naoko SHIMAZAKI<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/095-107_Maho-TOYODA-Naoko-SHIMAZAKI.pdf\">\u201cStill A Long Way to Go\u201d: Contraceptive Guidance in the Joban Coal Mine during the 1950s<\/a><\/li>\n<li>Suzu NAKAMURA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/109-119_Suzu-NAKAMURA.pdf\">The Concept of the Intelligible World in Kant\u2019s Ethics<\/a><\/li>\n<li>Hiroaki NABARA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/121-134_Hiroaki-NABARA.pdf\">Representation of Landscape in the <em>Immaculate Conception<\/em>\u2014Sculpture of the Virgin Mary by Pedro de Mena\u2014<\/a><\/li>\n<li>Kiyoto HASEBE<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/135-147_Kiyoto-HASEBE.pdf\">The Origin of the Variolation Controversy in Eighteenth-century France, 1723\u20131754<\/a><\/li>\n<li>Hideyuki FUJIWARA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/149-163_Hideyuki-FUJIWARA.pdf\">Possibility of the \u201cH\u014drei Bunko\u201d Restoration. A Trial of Identification between Library Catalog and Existing Materials of the F. Hawley Relics Collection<\/a><\/li>\n<li>Yoshiko FUKUDA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/165-178_Yoshiko-FUKUDA.pdf\">\u201cThe Immaculate Conception\u201d by Carlo Crivelli\u2014A scholastic interpretation of the crown dedicated by a pair of angels\u2014<\/a><\/li>\n<li>Shiori FURUYA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/179-190_Shiori-FURUYA.pdf\">The Orient in Andr\u00e9 Masson: An intersection of Surrealist Automatism and Oriental Painting<\/a><\/li>\n<li>Kiyoharu MIURA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/191-203_Kiyoharu-MIURA.pdf\">A comparative study on the thematic coincidence between Achir-Ahikar stories and stories of abandoned older people from the East<\/a><\/li>\n<li>Yuki MURAYAMA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/165-178_Yoshiko-FUKUDA.pdf\" target=\"_blank\" rel=\"noopener\">The Moment of Contact\u2014The Ambiguity between Vision and Touch in the Theory of Painting of Roger de Piles\u2014<\/a><\/li>\n<li>Yoshio YAMAMOTO<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/219-230_Yoshio-YAMAMOTO.pdf\"><em>Loci communes<\/em> and the appearance of printed Commonplace-Books<\/a><\/li>\n<li>Zhuojing YANG<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/474-461_Zhuojing-YANG.pdf\">\u2018We ni kakitaru yau\u2019 and \u2018We ni kakamahoshi\u2019 in Heian Kana Literature<\/a><\/li>\n<li>Kota WATANABE<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/231-241_Kota-WATANABE.pdf\">Otherness from the moral perspective<\/a><\/li>\n<li>Yoshihiro WATANABE<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/460-453_Yoshihiro-WATANABE.pdf\">Condemnation of Offensive Warfare in the <em>Mozi<\/em> and Righteous War in the <em>Mengzi<\/em><\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<h3><strong>Research Notes<\/strong>, Research Reports, Translations, Reprints and Book Reviews<\/h3>\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<ul>\n<li>Maho OSAWA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/452-437_Maho-OSAWA.pdf\"><em>Bukki-gun emaki<\/em> owned by Waseda University Library: Reprint and bibliographical notes<\/a><\/li>\n<li>Xinyi WU, Ryo TANIGAWA, Miku YOKOYAMA, Wataru TAKAHASHI, Aya KISHIDA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/243-261_Xinyi-WU.pdf\">Measurement Survey and GPR Research at Miso-Iwaya Tumulus in Chiba<\/a><\/li>\n<li>Yusuke SHIMIZU<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/263-272_Yusuke-SHIMIZU.pdf\">\u201cEvangeliar Karls des Gro\u00dfen\u201d in the Context of The Court School of Charlemagne<\/a><\/li>\n<li>Longlong ZHANG<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/273-286_Longlong-ZHANG.pdf\">The Life Process of Youth Mainlander Soldiers in Taiwan: Marriage, Military Retirement, and Employment in the 1960s and 1970s<\/a><\/li>\n<li>Shinko TANIGUCHI<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/287-292_Shinko-TANIGUCHI.pdf\">\u3010Book Review\u3011\u014cmura Masujir\u014d: zenkoku o motte hitotachi to nasu, by Tomoyuki Takemoto, Minerva shob\u014d, 2022<\/a><\/li>\n<li>Takashi NAGAO<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/293-307_Takashi-NAGAO.pdf\">Melancholic Iconology: 20th Century Art and Art History<\/a><\/li>\n<li>Tomoyuki MASUDA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/309-324_Tomoyuki-MASUDA.pdf\">The Virgin Orans in Byzantine Apse Decoration<\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<h3><strong>Special Feature 1\u3000<\/strong>RILAS Research Area \u201cTransnational Society and Japanese Culture\u201d Research Meeting \u201cOverseas Information of Early Modern Japan and View from outside World about Early Modern Japan\u201d<\/h3>\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 3\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<ul>\n<li><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/325_Kenji-IGAWA.pdf\">Research Meeting \u201cOverseas Information of Early Modern Japan and View from outside World about Early Modern Japan\u201d<\/a><\/li>\n<li>Hitoshi YONETANI<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/326-330_Hitoshi-YONETANI.pdf\">How Non-Christian Recognized Christian Sect in 16th-17th Centuries in Japan<\/a><\/li>\n<li>Hiroshi SHIINA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/331-336_Hiroshi-SHIINA.pdf\">Types of Information Sources About Spain in Japan of Tokugawa Period<\/a><\/li>\n<li>Noe\u0301mi SZABO\u0301<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/337-341_Noemi-SZABO.pdf\">Publications About Japan in the Early Hungarian Press<\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<h3><strong>Special Feature 2\u3000<\/strong>RILAS Research Area \u201cStructure of Cultural Plurality in a Globalizing Society\u201d<\/h3>\n<div class=\"page\" title=\"Page 3\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 4\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 4\">\n<div class=\"layoutArea\">\n<ul>\n<li class=\"column\"><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/343-356_Special-Feature-2.pdf\">East Asian Cross-cultural Studies: Ancient and Medieval Buddhist Mutual Exchanges<\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<h3><strong>Special Feature 3\u3000<\/strong>RILAS Research Area \u201cImage Culture History\u201d<\/h3>\n<div class=\"page\" title=\"Page 3\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 3\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<ul>\n<li><em>Nos resurgemus<\/em>\u2014Reclaiming Life in <em>Portrait of a Lady on Fire<\/em><\/li>\n<li>Mai HARADA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/357-362_Mai-HARADA.pdf\">The Equality of the Gaze and the Point of View<\/a><\/li>\n<li>Yumiko YOKOTA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/363-367_Yumiko-YOKOTA.pdf\">\u201cThe living\u201d in the painting: Memories woven into <em>Portrait of a Lady on Fire<\/em><\/a><\/li>\n<li>Sahoko TSUJI<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/368-373_Sahoko-TSUJI.pdf\">\u201cRetourne-toi\u201d: Dramaturgy of Remembrance in terms of music and mirage in <em>Portrait of a Lady on Fire<\/em><\/a><\/li>\n<li>Yutaka KUBO<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/374-379_Yutaka-KUBO.pdf\">Tasting Her Lips Once More: Representations of Eating Alone\/Together in <em>Portrait of a Lady on Fire<\/em><\/a><\/li>\n<li>Marie SEKINE<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/380-386_Marie-SEKINE.pdf\">Avoid The Discourse of \u201cNever Happened\u201d: The Representation of Abortion in <em>Portrait of a Lady on Fire<\/em><\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<h3><strong>Special Feature 4\u3000<\/strong>RILAS Research Area \u201cMethodological Research for Archiving Scientific Data and Records\u201d<\/h3>\n<div class=\"page\" title=\"Page 4\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<ul>\n<li><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/387-407_Special-Feature-4.pdf\">Exploring the Interface between Life Course Theory and Environmental Sociology<\/a><\/li>\n<li>Yuka HIROMOTO<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/388-393_Yuka-HIROMOTO.pdf\" target=\"_blank\" rel=\"noopener\">Reading \u201c&lt;Tsunagari&gt; no Sengoshi\u201d<\/a><\/li>\n<li>Ryota KASAHARA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/393-397_Ryota-KASAHARA.pdf\" target=\"_blank\" rel=\"noopener\">Reading \u201cTosu no Tsumugi\u201d<\/a><\/li>\n<li>Makoto NISHIKIDO, Naoko SHIMAZAKI, Suehisa OHKURA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/397-407_Makoto-NISHIKIDO-Naoko-SHIMAZAKI-Suehisa-OHKURA.pdf\" target=\"_blank\" rel=\"noopener\">Discussion<\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<h3><strong>Special Feature 5\u3000<\/strong>RILAS Research Area \u201cInterdisciplinary Studies on Mind-Body Relationships and Plasticity\u201d<\/h3>\n<div class=\"page\" title=\"Page 4\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<ul>\n<li>Hiromitsu MIYATA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/409-411_Hiromitsu-MIYATA.pdf\">The 8th Memorial Meeting of the Japan Association of Somatics &amp; Somatic Psychology: A Report on the Event<\/a><\/li>\n<li>Fusako KOSHIKAWA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/412-413_Fusako-KOSHIKAWA.pdf\">Mindfulness: Attention and the Body<\/a><\/li>\n<li>Nobuyoshi YAMABE<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/414-415_Nobuyoshi-YAMABE.pdf\">The Practice of Meditation from a Point of View of Mind-Body Correlationship: Focusing on <em>A\u0304layavijn\u0303a\u0304na<\/em><\/a><\/li>\n<li>Hiromitsu MIYATA<br \/>\n<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/416-418_Hiromitsu-MIYATA.pdf\">Interdisciplinary Studies and Practice on Body and Mind: Across Philosophy, Psychology, and Medical Care<\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<h3><strong>Bulletin<\/strong><\/h3>\n<ul>\n<li>\n<div class=\"page\" title=\"Page 5\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 4\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/419-435_Report.pdf\">Report on Activities (April 1, 2021 &#8211; March 31, 2022)<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/li>\n<\/ul>\n<h3>Postscript<\/h3>\n<ul>\n<li><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/525_Postscript.pdf\">Postscript<\/a><\/li>\n<\/ul>\n<h3>Colophon<\/h3>\n<ul>\n<li><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/527-529_List-of-contributors.pdf\">List<\/a><\/li>\n<li><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2022\/10\/531_Colophon.pdf\">Colophon<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>ISSN\uff1a2187-8307 Cover Cover Contents Articles Nozomi IMAJO, Tetsuri ABE, Mami KOMORIBAYASHI, Haruyuki ISHIKAWA, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":9241,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[95],"tags":[94,75,73,26,64,28],"class_list":["post-9128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-en","tag-general-en","tag-publications-en","tag-research-en","tag-general","tag-publications","tag-research"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/9128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/comments?post=9128"}],"version-history":[{"count":2,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/9128\/revisions"}],"predecessor-version":[{"id":9263,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/9128\/revisions\/9263"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/media\/9241"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/media?parent=9128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/categories?post=9128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/tags?post=9128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}