{"id":2251,"date":"2016-11-10T12:23:03","date_gmt":"2016-11-10T03:23:03","guid":{"rendered":"https:\/\/www.waseda.jp\/flas\/rilas\/?p=2251"},"modified":"2017-10-13T15:45:44","modified_gmt":"2017-10-13T06:45:44","slug":"waseda-rilas-journal-no-3","status":"publish","type":"post","link":"https:\/\/www.waseda.jp\/flas\/rilas\/news\/2016\/11\/10\/2251\/","title":{"rendered":"WASEDA RILAS JOURNAL No. 3 (October, 2015)"},"content":{"rendered":"<p><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/ic_03.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1307\" src=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/ic_03.png\" alt=\"ic_03\" width=\"192\" height=\"270\" \/><\/a><\/p>\n<p>ISSN\uff1a2187-8307<\/p>\n<p><a style=\"line-height: 1.5em;\" href=\"http:\/\/flas.waseda.jp\/rilasj\/rilas_journal_actibook_NO3\/index.html\" target=\"_blank\">Open By ActtiBook<\/a><\/p>\n<h3>\u8868\u7d19 Cover<\/h3>\n<ul>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/waseda_web-1.pdf\" target=\"_blank\">\u00a0Cover<\/a><\/li>\n<li><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/4c22cc6927ce7b89cc861e9b565c5ece.pdf\">\u00a0Contents<\/a><\/li>\n<\/ul>\n<h3>Article (Special Contribution )<\/h3>\n<ul>\n<li>Michael BOURDAGHS<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/69c5947389faac3f5cfa7097c36e2062.pdf\" target=\"_blank\">The House Under a Shadow: Natsume S\u014dseki\u2019s\u00a0 Mon \u00a0(<em> The Gate<\/em> ) and the Stream of Consciousness<\/a><\/li>\n<\/ul>\n<h3>Articles<\/h3>\n<ul>\n<li>Koichiro WAKAMATSU<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/9a28cce1b14d6dbcc6cde9d4d0ae22c8.pdf\" target=\"_blank\">Eckhart\u2019s Thoughts on\u00a0 <em>Forma<\/em> :A Study on the Relation between Justice and Just Man<\/a><\/li>\n<li>Yoshihiro WATANABE<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/2f7a3bc340416414eea8f2d5ccfe96de.pdf\" target=\"_blank\">Yuan Shao and the Later Han\u2019s Policies towards the Xiongnu and Wuhuan<\/a><\/li>\n<li>Tomohiro MANABE<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/4c7ff9e3c0a8083481187cd6fb91faa3.pdf\" target=\"_blank\">Elucidation of Integration Method of Supreme God Theories in\u00a0 <em>\u012a\u015bvarapratipattiprak\u0101\u015ba<\/em><\/a><\/li>\n<li>Kei UMEDA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/22833540d36c35c663765f79251528d5.pdf\" target=\"_blank\">Regarding the Note in the \u201cWakaichizish\u014d\u201d<\/a><\/li>\n<li>Tarin CLANUWAT<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6b900dcf01a90ef218fe77d4d3842af3.pdf\" target=\"_blank\">The Relationship Between\u00a0 <em>Aoi no Maki Koch\u016b \u00a0and\u00a0 Suigensh\u014d<\/em> : The Usage of\u00a0 <em>the Tale of Genji \u00a0Commentary<\/em> in 12th-14th Century<\/a><\/li>\n<li>Masaki HORIUCHI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/2fdb06750de0593691cc1556c6fe1456.pdf\" target=\"_blank\">What is\u00a0 <em>Minato-no-Hito\u00a0 Doing<\/em> ?: Expressions of KITAMURA Taro<\/a><\/li>\n<li><span style=\"line-height: 1.5em;\">Tokuya MIYAGI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8d2082e850dd21db7a8451b54ef07a2a.pdf\" target=\"_blank\">Originality in Pseudo-Seneca\u2019s \u201cOctavia\u201d from the Viewpoint of Pietas<\/a><\/span><\/li>\n<li><span style=\"line-height: 1.5em;\">Yumi MURAKAMI<br \/>\n<\/span><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/5618e963c01330f5f27232c16511a312.pdf\" target=\"_blank\">Mallarm\u00e9 and Rodenbach\u2019s Perspectives on Dance and Negotiations with Each Other\u2019s<\/a><\/li>\n<li>Hayato YOSHIDA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/1de38867550a5c5edbc4b22233a2d043.pdf\" target=\"_blank\">A Reading on Georges Bataille\u2019s \u00ab L\u2019ob\u00e9lisque \u00bb<\/a><\/li>\n<li><span style=\"line-height: 1.5em;\">Satoru ISHII<br \/>\n<\/span><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8ae3c972c02cf4c40730750063fcae9c.pdf\" target=\"_blank\">Zheng Qinwen\u2019s Study of Revival of Ancient Music and his study of Guqin<\/a><\/li>\n<li>Emi YAGISHITA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8d1a2249a0e82ac8aef9b4b6c214c98c.pdf\">The Construction of Isadora Duncan\u2019s Dance and Her Performance Activities: Her Early Career in the United States\u00a0<\/a><\/li>\n<li>Takuya IGARASHI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8d1a2249a0e82ac8aef9b4b6c214c98c.pdf\" target=\"_blank\">Ambiguity and Clarity of William Wyler\u2019s Mise-en-Sc\u00e8ne in\u00a0 <em>The Little Foxes<\/em>\u00a0 (1941): Reconsidering Andr\u00e9 Bazin\u2019s Realism Film Theory<\/a><\/li>\n<li>Keiko SAKAGAMI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/03d2db53f8b378dcb245409236dcb119.pdf\" target=\"_blank\">Shusaku Arakawa and the Creation of 21 Century New Values:Beyond Japan, Asia and the West\u00a0<\/a><\/li>\n<li>Yuriko SAKURAI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6b02a4896e32a6f24edad213aab896c7.pdf\" target=\"_blank\">The Synaxarion of the Hodegon Monastery<\/a><\/li>\n<li>Kazufumi TAKEDA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/4e238bdc0d2e15430e58e421b0b76507.pdf\" target=\"_blank\">A Jew Cut Off His Hands:An Anti-Semitic Image in Byzantine Church Decorations\u00a0<\/a><\/li>\n<li>Yuka HIBIO<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/09bd5adba5c36959b9f003647dcd7563.pdf\" target=\"_blank\">Born in Water: The Medallion of <em>Thalassa<\/em> and the Inscription in the Church of the Apostles in Madaba<\/a><\/li>\n<li>Yoshiko FUKUDA<br \/>\n<a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/8b9c90c72de46788ff59130c819f9dbe.pdf\">Visualization of the Immaculate Conception: On the Relationship and Function of Iconography and Theology<\/a><\/li>\n<li>Miki HOMMA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/70f2b360ab329b19ec72ee6d73d9bbd8.pdf\" target=\"_blank\">The Influence of Chinese Painting Techniques on Rocks Depicted in Landscape Paintings of Persian Miniature<\/a><\/li>\n<li>Takashi NAGAO<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/e304cc108d41ebcca274e2ad9d1899fa.pdf\" target=\"_blank\">The Circle in the Metaphysical Interior:Giorgio de Chirico and <em>Around the World in Eighty Days\u00a0<\/em><\/a><\/li>\n<li>Masayoshi JOKURA, Motofumi AOSASA<br \/>\nDigital 3D Measurement Survey and GPR Research at Ryukakuji Tumulus No.50\u00a0<a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2016\/11\/e7e84128b620cdcd00d75b38ac2684cc2.pdf\" target=\"_blank\">1<\/a><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2016\/11\/f0d44f06f747a24351422f2d697729e51.pdf\">2<\/a><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2016\/11\/2ae10786d3cfa6ce313291a3cfcbe67e1.pdf\">3<\/a><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2016\/11\/a1826c3e9fe0ee82ae65a27856bceb1a2.pdf\">4<\/a><a href=\"https:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2016\/11\/89b93ca3fafaa6f76d160c5faa78595f.pdf\">5<\/a><\/li>\n<\/ul>\n<h3>Special Feature \u201cTowards New Horizons in Humanities: European Scholarship and Humanities in East Asia\u201d (Kickoff Symposium for the Private University Strategic Research Base Formation Support Project December6,2014)<\/h3>\n<ul>\n<li>Sungsi LEE<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/349fc8f3a79af06f476fc8ed9209da39.pdf\" target=\"_blank\">Opening Comment<\/a><\/li>\n<li>Takashi JINNO<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/f3f15ab9c2914324b7715d28ee70a5ac.pdf\" target=\"_blank\">The Purport of the Conference<\/a><\/li>\n<li>Toshimasa YASUKATA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6c63d985e5dee933cf3e104702e50cb1.pdf\" target=\"_blank\">Making a New Inquiry into the \u201cHumanities\u201d<\/a><\/li>\n<li>Tatsuo HEMMI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/06dac04f7887be026420efca40d90766.pdf\" target=\"_blank\">Language of Political Virtue in the\u00a0 <em>Encyclop\u00e9die<\/em>\u00a0 : Reception and Interpretation of National Memory<\/a><\/li>\n<li>Shuntaro MUTO<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/582c33f89e8b290f76b92599ae36aec9.pdf\" target=\"_blank\">The Concept Formation of \u201cHumanities\u201d in Japan and China\u00a0<\/a><\/li>\n<li>Kimiko KONO<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/322c1f613e30d6dee9f7cfa8bd1fba0e.pdf\" target=\"_blank\">Formation of the Humanities:The Case in East Asian Letters<\/a><\/li>\n<li>Kenichi NEJIME<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/b4615469069932e6a46f083bbf76cdcc.pdf\" target=\"_blank\">The Studia Humanitatis and the Modern World between the West and the East<\/a><\/li>\n<li>Fuminori INOUE<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/09d3683ca5bc186dbcf5d0bf829e35a5.pdf\" target=\"_blank\">Some Comments on the Prof. Yasukata\u2019s Lecture\u00a0<\/a><\/li>\n<li>Takumasa SENNO<br \/>\n<a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/281.pdf\">Comment by a Scholar of Chinese Literature<\/a><\/li>\n<li>Hajime KAIZAWA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/7a09f396ff008219c46df6a8b52c8046.pdf\" target=\"_blank\">Toward a Methodology for the Human Sciences:Some Comments on Prof. Yasukata\u2019s Report \u201cMaking a New Inquiry into \u201cHumanities\u201d<\/a><\/li>\n<li>Tokio SHINKAWA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/a04ea35759505042b5ac907417d92288.pdf\" target=\"_blank\">Comment on Prof. Yasukata Toshimasa\u2019s Report<\/a><\/li>\n<li>Masanobu SUZUKI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/261962651b5de4255b94ab09f08f6e0f.pdf\" target=\"_blank\">Comment on Prof. Yasukata Toshimasa\u2019s Report<\/a><\/li>\n<\/ul>\n<h3>Special Feature \u201cThe expansion and conversion of \u201cBuddhism\u201d as a Civilization \u201d (Japan-Korea-China International Symposium October24-25,2014)<\/h3>\n<ul>\n<li>Japan-Korea-China International Symposium Expansion and Conversion of the Buddist Civilization<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/0209b8953d7485a54a4cd600b081c25d.pdf\" target=\"_blank\">Opening Comment<\/a><\/li>\n<li>Silong LI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/26e2a9ae3a6688e99cbab473a768a8af.pdf\" target=\"_blank\">Translation and Convergence: Buddhist Interaction between Central China and Xi Yu(the Western Regions)<\/a><\/li>\n<li>Yoon-Sik HONG<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/3b8a34b21000f83306a3aadb95cffa55.pdf\" target=\"_blank\">The Status of Korean Buddhism within East Asian Buddhism<\/a><\/li>\n<li>Tokio SHINKAWA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6f79f5aec4c45fd96de9206e2753b145.pdf\" target=\"_blank\">\u201cBuddhism\u201d before Japanese Buddhism<\/a><\/li>\n<li>Feug LUO<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/5105cf22927a37054991bc170fe5e1fd1.pdf\" target=\"_blank\">The Layout and Excavation of the Xumishan Grottoes<\/a><\/li>\n<li>Xin WANG<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/9658e111bfab2233c3cbcfd4d718c3c8.pdf\" target=\"_blank\">Buddhism in Xi Yu (the Western Regions) during the Han and Tang Dynasties:Its Eastward Paths<\/a><\/li>\n<li>Qing LI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/183d60bee47678d72b00b9fb2fd7e91a1.pdf\" target=\"_blank\">Buddhist Art in Mainland China and Xi Yu(the Western Regions)<\/a><\/li>\n<li>Young-man WON<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/aa92c110e09c4090962d2a39b1236d33.pdf\" target=\"_blank\">A Study of Wonhyo\u2019s Popularization of Buddhism<\/a><\/li>\n<li>Takayuki NAKABAYASHI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/23c5f5d9b874b8e798d2297f5143726b1.pdf\" target=\"_blank\">The <em>Avatamska<\/em> Sutra and Ancient Japan<\/a><\/li>\n<li>Sangwhan SHIN<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/afd7c6eee67a188d167a5ddc7138554f.pdf\" target=\"_blank\">The History and Background of the Tripitakas<\/a><\/li>\n<li>Yuria MORI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/be04827def5cae4680dbe3ee4912b975.pdf\" target=\"_blank\">Preparatory Notes on Daoist Precepts for Those Who Leave Their Families<\/a><\/li>\n<li>Wanli RAN<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/be04827def5cae4680dbe3ee4912b975.pdf\" target=\"_blank\">The Appearance and Spread of Sarira Caskets in East Asia<\/a><\/li>\n<li>Soowan JOO<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/a54957bf78dcdde246f01a24b1851982.pdf\" target=\"_blank\">A Study on the Iconography of \u201cMt.G\u1e5bdhrak\u016bta Assembly\u201d : Its Formation and Diffusion<\/a><\/li>\n<li>Masayoshi JOKURA, Yama NAWABI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/2656164dd41ca4a6623ce750a4b8649f.pdf\" target=\"_blank\">Research on the Placement of Buildings in an Ancient TempleUsing Digital and Non-Destructive Techniques:Mesurement Survey and GPR at Simousa Ryukakuji Temple<\/a><\/li>\n<\/ul>\n<h3>Special Feature \u201cDiscussing the Modernity of S\u014dseki: 100 Years After His Death and 150 Years Before His Birth\u201d(International Symposium May 19, 2015)<\/h3>\n<ul>\n<li><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/e7d0ea567609da18365e2221ad2add21.pdf\">Cover<\/a><\/li>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/71ebe6678fe35098324faa9de8b5a484.pdf\" target=\"_blank\">Photos<\/a><\/li>\n<\/ul>\n<ul>\n<li>Kunihiko NAKAJIMA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/467c47cd67f561f93ad238b5fa059dff.pdf\" target=\"_blank\">Welcome Message<\/a><\/li>\n<li>Fusako KOSHIKAWA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/4d93fbfc05be92a626d35ceb8feeb4aa1.pdf\" target=\"_blank\">Opening Comment<\/a><\/li>\n<li>Takashi MINAMOTO<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6f02b3e191c4986d14580678e41b7693.pdf\" target=\"_blank\">S\u014dseki and Russian Fin-de-Si\u00e8cle Literature: Around\u00a0 <em>Sore Kara \u00a0( And Then )<\/em><\/a><\/li>\n<li>Keita KOYAMA<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/f1fa343cbe5a0915cfa1dc86dc118f9a.pdf\" target=\"_blank\">S\u014dseki\u2019s Interest in Science<\/a><\/li>\n<li>Emmanuel LOZERAND<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/d1dfca90da694d7129e9f5a8422f5c87.pdf\" target=\"_blank\">Conversational Difficulties in\u00a0 <em>Meian \u00a0( Light and Dark )\u00a0<\/em><\/a><\/li>\n<li>Yuha PARK<br \/>\n<a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/bb5ad2095608b50de09d8bfb6e875953.pdf\">Those Who Settle and Those Who Fall: The Meaning of the Appearance of Kobayashi in\u00a0<em> Meian \u00a0( Light and Dark )<\/em><\/a><\/li>\n<li>Mimi HACHIKAI<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/5a9f044d891a1beec6ca27df4f22fed4.pdf\" target=\"_blank\">Clue and Encounter<\/a><\/li>\n<li>Toshiyuki HORIE<br \/>\n<a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/6cf8c88f3ad72da713232fbb241bb17d.pdf\" target=\"_blank\">Probing Deeply: From the Incipit of\u00a0 <em>Meian \u00a0( Light and Dark )<\/em><\/a><\/li>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/8315feba95e219d96c0c7f9ec5badf8d.pdf\" target=\"_blank\">Panel Discussion: The Language Universe of\u00a0 Meian \u00a0( Light and Dark )<\/a><br \/>\nModerator: Kunihiko NAKAJIMA, Overhall host: TOBA Koji, Panelists: Emmanuel LOZERAND, Yuha PARK, Toshiyuki HORIE, Mimi HACHIKAI, Takashi MINAMOTO and Keita KOYAMA<\/li>\n<li>Tomoyuki MASUDA<br \/>\n<a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/4ac1036afcc4e678e7d2a1ea2d54a8b1.pdf\">Closing Comment<\/a><\/li>\n<\/ul>\n<h3>Bulletin<\/h3>\n<ul>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/72e7d0877b8fddf0177c70cd3c1e8e7f.pdf\" target=\"_blank\">Report on Activities (April 1, 2014\u2014March 31, 2015)<\/a><\/li>\n<\/ul>\n<h3>Postscript<\/h3>\n<ul>\n<li><a href=\"\/flas\/rilas\/assets\/uploads\/2015\/12\/e78c230227a34d3ca7584fff51a56c0c1.pdf\" target=\"_blank\">Postscript<\/a><\/li>\n<\/ul>\n<h3>Colophon<\/h3>\n<ul>\n<li><a href=\"http:\/\/www.waseda.jp\/flas\/rilas\/assets\/uploads\/2015\/10\/3171ee057251e52f54c2531969512e6b.pdf\">Colophon<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>ISSN\uff1a2187-8307 Open By ActtiBook \u8868\u7d19 Cover \u00a0Cover \u00a0Contents Article (Special Contribution ) Michael BOURDAGHS T [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1307,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[],"tags":[],"class_list":["post-2251","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/2251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/comments?post=2251"}],"version-history":[{"count":6,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/2251\/revisions"}],"predecessor-version":[{"id":3665,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/posts\/2251\/revisions\/3665"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/media\/1307"}],"wp:attachment":[{"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/media?parent=2251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/categories?post=2251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.waseda.jp\/flas\/rilas\/wp-json\/wp\/v2\/tags?post=2251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}