\u6587\u5b66\u7814\u7a76\u79d1\u7d00\u8981\u306fWeb\u306e\u307f\u306b\u3088\u308b\u516c\u958b\u3068\u306a\u308a\u307e\u3059\u3002\u518a\u5b50\u4f53\u3067\u306e\u767a\u884c\u306f\u3054\u3056\u3044\u307e\u305b\u3093\u3002<\/p>\n
[\u54f2\u5b66<\/a>] [\u6771\u6d0b\u54f2\u5b66<\/a>] [\u5fc3\u7406\u5b66<\/a>] [\u793e\u4f1a\u5b66<\/a>] [\u6559\u80b2\u5b66<\/a>] [\u65e5\u672c\u8a9e\u65e5\u672c\u6587\u5b66<\/a>] [\u82f1\u6587\u5b66<\/a>] [\u30d5\u30e9\u30f3\u30b9\u8a9e\u30d5\u30e9\u30f3\u30b9\u6587\u5b66<\/a>][\u30c9\u30a4\u30c4\u8a9e\u30c9\u30a4\u30c4\u6587\u5b66<\/a>] [\u30ed\u30b7\u30a2\u8a9e\u30ed\u30b7\u30a2\u6587\u5316<\/a>] [\u4e2d\u56fd\u8a9e\u4e2d\u56fd\u6587\u5b66<\/a>] [\u6f14\u5287\u6620\u50cf\u5b66<\/a>] [\u7f8e\u8853\u53f2\u5b66<\/a>] [\u65e5\u672c\u53f2\u5b66<\/a>][\u6771\u6d0b\u53f2\u5b66<\/a>] [\u897f\u6d0b\u53f2\u5b66<\/a>] [\u8003\u53e4\u5b66<\/a>] [\u6587\u5316\u4eba\u985e\u5b66<\/a>] [\u8868\u8c61\u30fb\u30e1\u30c7\u30a3\u30a2\u8ad6]<\/a>\u00a0[\u73fe\u4ee3\u6587\u82b8]\u00a0<\/a>[\u4e2d\u6771\u30fb\u30a4\u30b9\u30e9\u30fc\u30e0\u7814\u7a76]<\/a>\u00a0[\u56fd\u969b\u65e5\u672c\u5b66]<\/a><\/p>\n \u25a0 \u897f\u5c71\u3000\u9054\u4e5f\u3000Tatsuya NISHIYAMA<\/p>\n \u30a8\u30de\u30cb\u30e5\u30a8\u30eb\u30fb <\/span>\u30ec\u30f4\u30a3\u30ca\u30b9 \u300e<\/span>\u5168\u4f53\u6027\u3068\u7121\u9650\u300f <\/span>\u306b\u304a\u3051\u308b\u300e<\/span>\u30d1\u30a4\u30c9\u30ed\u30b9 \u300f <\/span>\u8aad\u89e3\u306b\u3064\u3044\u3066\u306e\u30ce\u30fc\u30c8<\/span><\/a><\/p>\n \u00a0Notes sur la lecture l\u00e9vinasienne du Ph\u00e8dre dans Totalit\u00e9 et Infini<\/span><\/p>\n \u25a0 \u8fbb\u5185\u3000\u5ba3\u535a\u3000 Nobuhiro TSUJIUCHI<\/span><\/p>\n \u4eba\u9593\u306e\u5e78\u798f\u306e\u5728\u308a\u51e6<\/span>\u2500\u2500\u30c8\u30de\u30b9<\/span>\u30fb <\/span>\u30a2\u30af\u30a3\u30ca\u30b9\u3068\u30b8\u30e3\u30f3<\/span>\u30fb <\/span>\u30d3\u30e5\u30ea\u30c0\u30f3\u2500\u2500<\/span><\/a><\/p>\n Where the human happiness consists in: <\/span>Thomas Aquinas and Jean Buridan<\/p>\n \u25a0 \u5bfa\u5cf6\u3000\u5948\u90a3\u3000 Nana TERASHIMA<\/span><\/p>\n \u5f8c\u671f\u65b0\u30d7\u30e9\u30c8\u30f3\u4e3b\u7fa9\u306b\u304a\u3051\u308b\u54f2\u5b66\u3068\u795e\u50cd\u8853\u306e\u95a2\u4fc2<\/span><\/a><\/p>\n Philosophy and Theurgy in Late Neoplatonism<\/span><\/p>\n \u25a1\u512a\u79c0\u4fee\u58eb\u8ad6\u6587\u6982\u8981\u3000(Summary of Excellent Master\u2019s Theses<\/a>)<\/p>\n \u25a0 \u6e21\u9089 \u7fa9\u6d69<\/span>\u3000Yoshihiro WATANABE <\/span><\/p>\n \u300e\u5c19\u66f8\u5927\u50b3<\/span>\u300f \u306b\u307f\u308b\u7269\u8a9e\u306b\u3088\u308b\u7d93\u306e\u89e3\u91c8<\/span><\/span><\/a><\/p>\n \u00a0Interpretation of the Classics through Narrative in the Shang Shu Ta Chuan \u25a0 \u674e\u3000\u857e\u3000 Lei LI<\/span><\/p>\n \u00a0\u5289\u57fa<\/span>\u300e\u90c1\u96e2\u5b50<\/span>\u300f \u8a33\u8a3b<\/span>\uff08\u4e00\uff09<\/span><\/span><\/a><\/p>\n Japanese annotation and translation of LIU Chi<\/span>\u2019<\/span>s Ikurishi (part 1)<\/span><\/p>\n \u25a0 \u6f58\u3000\u5448<\/span>\u3000 Cheng PAN<\/span><\/p>\n \u6226\u5f8c\u65e5\u672c\u306e\u8ab2\u5916\u4f1d\u64ad\u306b\u304a\u3051\u308b\u5b54\u5b50\u50cf\u306e\u518d\u69cb\u7bc9\u3000<\/span>\u2500\u2500<\/span>\u300e<\/span>\u8ad6\u8a9e\u7269\u8a9e<\/span>\u300f <\/span>\u3068 <\/span>\u300e<\/span>\u5b54\u5b50<\/span>\u300f <\/span>\u3092\u4e2d\u5fc3\u3068\u3057\u3066\u2500\u2500<\/span><\/a><\/p>\n The Reconstruction of Confucius<\/span>\u2019 <\/span>Image in Postwar Japan<\/span>\u2019<\/span>s Extracurricular Transmission: <\/span>A Case Study of Analects Monogatari and Confucius<\/span><\/p>\n \u25a1\u512a\u79c0\u4fee\u58eb\u8ad6\u6587\u6982\u8981\u3000(Summary of Excellent Master\u2019s Theses<\/a>)<\/p>\n \u25a0 Hiromitsu MIYATA, Yoshiko TAKADA\u00a0<\/span><\/p>\n \u00a0Psychological States and Personality Traits Associated with In-Person Practice \u25a0 \u8c37\u8fba \u54f2\u53f2<\/span>\u3000Tetsushi TANIBE<\/span><\/p>\n \u4eba\u5de5\u77e5\u80fd\u306e\u958b\u767a<\/span>\u30fb <\/span>\u5229\u7528\u306b\u95a2\u3059\u308b\u30ea\u30b9\u30af\u8a8d\u77e5\u8abf\u67fb<\/span> Survey of the risk perception on the development and use of artificial intelligence<\/span><\/p>\n \u25a0 \u6fa4\u7530 \u5948\u3005\u5b9f\u00a0<\/span>\u3000Nanami SAWADA<\/span><\/p>\n \u90fd\u9053\u5e9c\u770c\u30ad\u30e3\u30c3\u30c1\u30b3\u30d4\u30fc\u306b\u3088\u308b\u5730\u57df\u30a2\u30a4\u30c7\u30f3\u30c6\u30a3\u30c6\u30a3\u6bd4\u8f03<\/span>\u2500\u2500\u30c6\u30ad\u30b9\u30c8\u30de\u30a4\u30cb\u30f3\u30b0\u6cd5\u3092\u7528\u3044\u3066\u2500\u2500<\/span>\u00a0<\/a><\/p>\n Comparing Regional Identities through Prefectural Catchphrases: <\/span>A Text Mining Analysis<\/span><\/p>\n \u25a1\u512a\u79c0\u4fee\u58eb\u8ad6\u6587\u6982\u8981\u3000(Summary of Excellent Master\u2019s Theses<\/a>)<\/p>\n \u25a0 \u8349\u67f3 \u5343\u65e9<\/span>\u3000Chihaya KUSAYANAGI<\/span><\/p>\n \u65e5\u5e38\u7684\u5b9f\u8df5\u3092\u7269\u8a9e\u308b Telling Stories on the Practice of Everyday Life: <\/span>Toward Empirical Studies of \u201c<\/span>faire avec\u201d <\/span>Theory of M. de Certeau<\/p>\n \u25a0 \u7af9\u4e2d \u5747<\/span>\u3000Hitoshi TAKENAKA\u00a0<\/span><\/p>\n \u81ea\u7531\u30a8\u30cd\u30eb\u30ae\u30fc\u539f\u7406\u304b\u3089\u9053\u5fb3\u6559\u80b2\u3078<\/span>\u2500\u2500\u81ea\u9589\u75c7\u3092\u3081\u3050\u3063\u3066\u2500\u2500<\/span><\/a> From Free Energy Principle to Moral Education \u2014 Focusing on Autism \u2014\u00a0<\/span><\/p>\n \u25a0 \u79cb\u8449 \u4eae<\/span>\u3000Ryo AKIBA<\/span><\/p>\n \u30c7\u30e5\u30eb\u30b1\u30e0\u5b66\u6d3e\u4f9b\u72a0\u8ad6\u306b\u304a\u3051\u308b <\/span>\u300e<\/span>\u793e\u4f1a\u5b66\u7684\u65b9\u6cd5\u306e\u898f\u6e96<\/span>\u300f <\/span>\u89e3\u91c8\u306e\u8907\u6570\u6027 The Multiplicity of the Interpretation of The Rules of Sociological Method within Durkheimian Theories of Sacrifice: \u25a1\u512a\u79c0\u4fee\u58eb\u8ad6\u6587\u6982\u8981\u3000(Summary of Excellent Master\u2019s Theses<\/a>)<\/p>\n \u25a0 \u6c96 \u6e05\u8c6a\u3000Kiyotake OKI<\/span><\/p>\n \u30a4\u30ae\u30ea\u30b9\u306b\u304a\u3051\u308b\u5b66\u529b\u4ee5\u5916\u306e\u7279\u6027\u306b\u3088\u308b\u5165\u5b66\u8005\u9078\u629c\u306e\u516c\u6b63\u6027 Fairness in University Admissions Based on Non-Academic Factors in the United Kingdom: \u25a0 \u4e45\u4fdd\u7530 \u6cbb\u52a9\u3000Harusuke KUBOTA<\/p>\n \u6226\u5f8c\u5fa9\u8208\u4f53\u9a13\u306e\u8a9e\u308a\u306b\u3088\u308b\u9ad8\u9f62\u8005\u6559\u80b2\u306e\u610f\u7fa9\u306b\u95a2\u3059\u308b\u7814\u7a76 The Educational Significance of Elderly Narratives on Post-War Reconstruction: <\/span>Lifelong Learning Practices of South Pacific Repatriates in Japan<\/span>\u2019<\/span>s Rural Settlement Movement<\/span><\/p>\n \u25a1 \u512a\u79c0\u4fee\u58eb\u8ad6\u6587\u6982\u8981\u3000(Summary of Excellent Master\u2019s Theses)<\/a><\/p>\n \u25a0 \u6c60\u6fa4 \u4e00\u90ce<\/span>\u3000Ichiro IKEZAWA<\/span><\/p>\n \u65e5\u672c\u8fd1\u4e16\u6587\u4eba\u753b\u306b\u304a\u3051\u308b\u984c\u753b\u6587\u5b66\u306e\u885d\u6483<\/span>\u2500\u2500\u30d5\u30a7\u30ce\u30ed\u30b5\u306e\u6587\u4eba\u753b\u8ad6\u6279\u5224\u3068\u5c0f\u897f\u677e\u969d\u5c71\u6c34\u753b\u540d\u5bb6\u984c\u753b\u8a69\u66f8\u753b\u5e16\u306b\u304a\u3051\u308b\u8a69\u753b\u4ea4\u97ff\u2500\u2500<\/span> Some impacts of the prose and poems in Chinese character on the paintings made by Japanese \u25a0 \u6728\u4e0b \u5f26<\/span>\u3000Gen KINOSHITA<\/span><\/p>\n \u963f\u4f50\u7530\u54f2\u4e5f<\/span>\u300c<\/span>\u9ebb\u96c0\u653e\u6d6a\u8a18<\/span>\u300d <\/span>\u8ad6<\/span>\u2500\u2500<\/span>\u3008<\/span>\u713c\u8de1\u95c7\u5e02\u6d3e<\/span>\u3009 <\/span>\u306e\u5c0f\u8aac\u3068\u3057\u3066\u2500\u2500<\/span> <\/a><\/p>\n Discussion of Tetsuya Asada<\/span>\u2019<\/span>s <\/span>\u201c<\/span>Mahjong Wandering<\/span>\u201d<\/span>: \u25a0 \u694a \u5353\u5a67<\/span>\u3000Zhuojing YANG<\/span><\/p>\n \u8466\u624b\u306b\u304a\u3051\u308b <\/span>\u300c<\/span>\u96c1<\/span>\u300d<\/span>\u2500\u2500\u8466\u624b\u7d75\u3082\u542b\u3081\u3066\u2500\u2500<\/span> The Wild Goose in Ashide: Including Ashide Paintings<\/span><\/p>\n \u25a0 \u5ca1\u7530 \u4fca\u4ecb<\/span>\u3000Shunsuke OKADA<\/span><\/p>\n\n
\u54f2\u5b66 Philosophy<\/h4>\n
\u6771\u6d0b\u54f2\u5b66 Asian Psychology<\/h4>\n
\n<\/span><\/p>\n\u5fc3\u7406\u5b66 Psychology<\/h4>\n
\nof Laughter Yoga: A Replication Study with Follow-up Assessment<\/span>\u00a0<\/a><\/p>\n
\n<\/a><\/p>\n\u793e\u4f1a\u5b66 Sociology<\/h4>\n
\n\u2500\u2500\u30bb\u30eb\u30c8\u30fc\u306e\u300c<\/span>\u306a\u3093\u3068\u304b\u3084\u3063\u3066\u3044\u304f \u300d <\/span>\u8ad6\u306e\u7d4c\u9a13\u7684\u7814\u7a76\u306b\u5411\u3051\u3066\u2500\u2500
\n<\/span><\/a><\/p>\n
\n<\/a><\/p>\n
\n<\/span>\u2500\u2500\u793e\u4f1a\u7684\u306a\u7269\u3068\u6a5f\u80fd\u306e\u610f\u5473\u5206\u6790\u3092\u901a\u3058\u3066\u2500\u2500<\/span>
\n<\/a><\/p>\n
\nThrough a Semantic Analysis of the Social Things and Functions<\/span><\/p>\n\u6559\u80b2\u5b66 Education<\/h4>\n
\n<\/span>\u2500\u2500 Contextual Admissions \u306e\u5c0e\u5165\u80cc\u666f\u3068\u73fe\u72b6\u2500\u2500<\/span>
\n<\/a><\/p>\n
\nThe Background and Current Status of the Contextual Admissions\u00a0<\/span><\/p>\n
\n\u2500\u2500\u5357\u7a2e\u5b50\u753a\u9577\u8c37\u5730\u533a\u958b\u62d3\u4e8b\u696d\u306b\u304a\u3051\u308b\u5357\u65b9\u5f15\u63da\u8005\u306e\u751f\u6daf\u5b66\u7fd2\u5b9f\u8df5\u3092\u901a\u3057\u3066\u2500\u2500
\n<\/span><\/a><\/p>\n\u65e5\u672c\u8a9e\u65e5\u672c\u6587\u5b66 Japanese Studies<\/h4>\n
\n<\/a><\/p>\n
\nof letters: E\uff65F\uff65Fennollsa`s critism towards the painting made by Japanese of letters
\nand Some reverberations between literary paintings made by Konishi Yoriyuki
\nand Chinese poems written by Japanese Confucian in a volume of the collection
\nof the paintings and calligraphy<\/span><\/p>\n
\nAs a novel of \u3008burning black market faction\u3009<\/span><\/p>\n
\n<\/a><\/p>\n